Molla Muhammad Bik

المولى محمد بيك

c. 1543 CE · 950 AH

Bayezid's mamluk who left the amirate for scholarship — served Ibn Kamal Pasha as his repetitor; after a bout of madness he sailed for Egypt, was captured by Christians at sea and ransomed by friends; Sulayman gave him Bursa's Sultaniyya, Edirne's Bayezid Khan madrasa, then Damascus's qadiship (946–949); appointed qadi of Egypt while ill, death caught him on the winter road at Kutahya 1.

Depth

At a glance

Roles
Jurist · Scholar
Counted among
Sunni
Era
The Gunpowder Empires
Region
Anatolia · Levant & Iraq · Egypt & Nile
Review
Draft Completeness 2/5 · Help complete it

Life in time

14701480149015001510152015301540155015601570158015901600 c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi · Abu Numayy II, sharif of Mecca · Al-Akhdari, Abd al-Rahman ibn Muhammad

Law and courts

Summary

Mawla Muhyi al-Din Muhammad ibn Abd Allah al-Hanafi, known as Muhammad Bik. He was one of the mamluks of Sultan Bayezid. He came to love learning and gave up the path of the amirs. He studied with a group of scholars, including Mawla Muzaffar al-Din al-Ajami and Mawla Muhyi al-Din al-Fanari. He then served Ibn Kamal Pasha and became his assistant in teaching, and afterwards he moved between madrasas 2.

Captive of the Christians

His mind became disordered, and then he recovered. He travelled by sea to Egypt, but Christians captured him, and some of his friends bought him back from them. He then returned to Constantinople, and Sultan Suleiman gave him the post of the madrasa of Bursa, then the madrasa of Bayezid Khan in Edirne, and then the judgeship of Damascus. He entered Damascus on the eleventh of Safar in the year 946, and was removed from it in Safar of the year 949. He went back to Anatolia, where his health was severely damaged. During his illness he was given the judgeship of Egypt, and he set out for it in winter, but death overtook him on the road. He died in the town of Kutahya. He loved learning and its people, and loved the Sufis. He was skilled in the rational sciences, had knowledge of mathematics, and wrote glosses on some books 1.

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 700-701
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 700
Cite this page

islam.museum contributors. “Molla Muhammad Bik”. islam.museum, https://islam.museum/en/person/muhammad-bik-qadi/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.