Ibn al-Tabari al-Marwazi

ابن الطبري المروزي قاضي خراسان

c. June 987 CE · Safar 377 AH

Ahmad b. al-Husayn Abu Hamid al-Marwazi, known as Ibn al-Tabari (d. 377): son of a Hamadani father, he trained in Baghdad under Abu'l-Hasan al-Karkhi in Abu Hanifa's school, returned to Khurasan as its chief qadi, composed books and a chronicle, then re-entered Baghdad in old age to transmit — taken up by al-Daraqutni and certified by al-Barqani; he died at Marw in Safar 377, some say 373 1.

Depth

At a glance

Roles
Jurist · judge · Historian
Era
The Buyid, Fatimid and Seljuk Era
Region
Persia & Central Asia · Levant & Iraq
Review
Draft Completeness 2/5 · Help complete it

Life in time

900925950975100010251050 c. c. c.
Abbasid Fragmentation · The Buyid, Fatimid and Seljuk Era Contemporaries: Abd al-Ghani ibn Sa'id al-Azdi · Abd al-Jabbar al-Hamadhani · Abd al-Wahhab ibn Ali al-Baghdadi · Abd Allah ibn Zaydun · Abu al-Wafa' al-Buzjani, Muhammad ibn Muhammad

Law and courts

Summary

Ahmad ibn al-Husayn ibn Ali (may God be pleased with him), Abu Hamid al-Marwazi, known as Ibn al-Tabari (d. 377 AH), a Hanafi jurist, chief judge of Khurasan and historian. 1

Baghdad, then Khurasan, then Baghdad

His father was from Hamadhan and heard from a group of hadith transmitters. He was one of the devoted worshippers and precise scholars, a memoriser of hadith and an expert in transmitted reports. He came to Baghdad in his youth, studied jurisprudence there, and studied the school of Abu Hanifa under Abu al-Hasan al-Karkhi. He then returned to Khurasan, where he was appointed chief judge, and he wrote books and history. He later entered Baghdad when his age had advanced, transmitted hadith there, and people wrote from him through al-Daraqutni's selection; al-Barqani related from him and declared him trustworthy. He died in Marw in Safar of the year 377 AH, though some say 373 AH. 1

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Muntazam fi Tarikh al-Muluk wa'l-Umam — Ibn al-Jawzi , j.7 p.137
Cite this page

islam.museum contributors. “Ibn al-Tabari al-Marwazi”. islam.museum, https://islam.museum/en/person/ibn-al-tabari-al-marwazi/. CC BY-SA 4.0. Last updated 2026-10-21.

Improve this page on GitHub · Report an error · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.