Nebuchadnezzar (Bukhtanasar)

بختنصر

The king of Babylon who attacked the Arabs at Dhat Irq, where the Arabs' commander was no Jurhumite; the Adnanis scattered to Yemen at his second campaign in 587 BCE and the prophet Jeremiah took Ma'add to al-Sham; he also laid waste Palestine, destroyed the Temple in 587 BCE and carried the Jews to Babylon, after which some migrated to northern Hijaz, in al-Raheeq al-Makhtum's account.

Depth

At a glance

Roles
Ruler
Era
Pre-Islamic Arabia
Region
Levant & Iraq · Arabia
Review
Draft Completeness 2/5 · Help complete it

Wars and campaigns

Overview

Bukhtanasar, king of Babylon, in the introduction of "Al-Rahiq al-Makhtum". He raided the Arabs at Dhat 'Irq, and at his second raid in 587 BCE the Banu Adnan scattered into Yemen. He is the one who ruined the lands of the Jews and destroyed their temple in 587 BCE, and took their notables captive to Babylon. 1 2 3 4 5

The raid on the Arabs

The power of Jurhum weakened shortly before Bukhtanasar appeared, and the political star of Adnan began to shine on the horizon of Mecca. This is shown by the account of his raid on the Arabs at Dhat 'Irq, for the Arab commander in the battle was not a Jurhumite. 1 2 In his second raid, in 587 BCE, the Banu Adnan scattered into Yemen; the prophet Jeremiah took Ma'add to Syria, and when Bukhtanasar's pressure receded Ma'add returned to Mecca. 1 3

The Jews and the Hijaz

The first wave of the Jews in the Arabian Peninsula was their migration in the time of the Babylonian and Assyrian conquests of Palestine. The pressure on the Jews, the ruin of their lands and the destruction of their temple by Bukhtanasar in 587 BCE, and the capture of their notables to Babylon, led a part of them to leave Palestine for the Hijaz and settle in its northern regions. 4 5 See Judaism in Arabia.

Notes for researchers

  • The report about Jeremiah and Ma'add comes from the author's citation of "Rahma lil-Alamin" alone; the comparison of the Babylonian captivity (587 BCE) with the Arab accounts of the raids has not yet been added.
For young visitors

Bukhtanasar was the old king of Babylon. He destroyed Jerusalem and enslaved the Jews. The reports say that he also raided the Arabs, and many of them fled to Yemen.

People and things also explored

Ahl al-Harb (the people at war with the Muslims, their status and the rules that govern dealings with them)· Anfal (spoils and the other gains taken from the enemy, and their divisions)· The angels at Badr· Dissuading others from fighting· Ghanima (spoils of war)· Hudna (truce with non-Muslims)· Hujna (hybridness, in the fiqh sense: spoils shares and speech)· The fifth of spoils (khums)

Sources

  1. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.28
  2. Qalb Jazirat al-Arab — Fuʾad Hamza , p.230
  3. Rahma lil-Alamin — al-Mansur Furi , 2/48
  4. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.40
  5. Qalb Jazirat al-Arab — Fuʾad Hamza , p.151
Cite this page

islam.museum contributors. “Nebuchadnezzar (Bukhtanasar)”. islam.museum, https://islam.museum/en/person/bukhtanasar/. CC BY-SA 4.0. Last updated 2026-10-25.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Ahl al-Harb (the people at war with the Muslims, their status and the rules that govern dealings with them)

Ahl al-harb are non-Muslims who have not entered a covenant of protection and enjoy neither the safe-conduct nor the treaty of the Muslims. They are distinguished from the protected people, the rebels, those with a treaty and those under safe-conduct; a protected person, a treaty-holder or a holder of safe-conduct becomes a combatant by joining the land of war or by breaking the covenant. Their blood and property are lawful to take where there is no covenant, and are protected where there is one. The Muslim may not betray them once they have granted him safe-conduct; the destruction of their property is allowed by agreement where it serves the Muslims, and the jurists differ where it serves no purpose. Gifts and alms to them are allowed by the majority, a will in favour of a named person is allowed by the Shafi'is and Hanbalis but not by the Hanafis and Malikis, and an endowment in their favour is void by agreement. Food and similar goods may be exported to them; arms may not be exported in war. A Muslim man may marry a Christian or Jewish woman of the land of war, as of the protected people.