برة بنت عبد العزى القرشية

برة بنت عبد العزى القرشية

Amina's mother — the Prophet ﷺ's maternal grandmother: Barra bint Abd al-Uzza ibn Abd al-Dar ibn Qusayy, a Qurayshite 1.

Depth

At a glance

Era
Pre-Islamic Arabia
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Family, marriage and kinshipWomen

Place in the story

  • Family of the Prophet

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Amina daughter of Wahb, the mother of the Prophet, so she is his maternal grandmother. She is Barra daughter of Abd al-Uzza ibn Uthman ibn Abd al-Dar ibn Qusayy, a Qurashi. 2

People and things also explored

Obstructing a marriage (adl): the guardian and the husband· Fleshy growth in the wife's womb and the right to annul (afal)· The woman left unmarried (anus) and the rules on her consent and maintenance· Maleness (dhukura) as a condition in the rulings· Jāhilī Marriage Forms· The social condition of the Arabs before Islam· Waʾd (Infant Burial)· The custody of Hamza's daughter

Sources

  1. Ansab al-Ashraf of al-Baladhuri , p. 533
  2. Ansab al-Ashraf of al-Baladhuri , p.533
Cite this page

islam.museum contributors. “برة بنت عبد العزى القرشية”. islam.museum, https://islam.museum/en/person/barra-bint-abd-al-uzza/. CC BY-SA 4.0. Last updated 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Obstructing a marriage (adl): the guardian and the husband

In the lexicon, adl means to prevent, and the jurists use it of a guardian who prevents his ward's marriage, and in the case of divorce for ransom of a husband who harms his wife so that she will pay him back. In principle it is forbidden for a guardian to prevent a ward's marriage to a suitable husband, and for a husband to harm his wife to force her to ransom herself; a guardian may be permitted to refuse for the woman's own benefit. A guardian is an obstructer when a woman asks for a suitable husband, or a suitable man proposes, and he refuses without a valid reason, whether or not she asks for her proper dower; the Hanafis do not count refusing a dower below the usual amount as obstruction, and the Malikis do not count a compelling father's rejection of suitors as obstruction unless harm is intended. Once obstruction is proven before the judge, he orders the marriage; if the guardian still refuses, guardianship passes to the ruler according to the Hanafis, Shafi'is, most Malikis and one Hanbali narration, or to the next guardian according to the main Hanbali view; if all guardians obstruct, the judge contracts the marriage.