Badi' ibn al-Diya, qadi of Mecca

بديع بن الضياء قاضي مكة

c. 1535 CE · 942 AH

Mecca's qadi and shaykh of the Haram — at Damascus in 941 he attended Shaykh 'Ali al-Kizwani's mawlid opposite the 'Afif mosque and drank with him 'the coffee made of bunn — and I do not know that it was drunk in our country, Damascus, before that' (Ibn Tulun's notice); reappointed qadi of Jeddah in Rum, died at Bitlis 1.

Depth

At a glance

Roles
Jurist · Scholar
Counted among
Sunni
Era
The Gunpowder Empires
Region
Arabia · Levant & Iraq · Anatolia
Review
Draft Completeness 2/5 · Help complete it

Life in time

14701480149015001510152015301540155015601570158015901600 c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi · Abu Numayy II, sharif of Mecca · Al-Akhdari, Abd al-Rahman ibn Muhammad

Law and courts

Summary

Badi ibn al-Diya, judge of Mecca and shaykh of the Haram there. Ibn Tulun said that he was a man of learning and standing. He came to Damascus, then travelled to Egypt, where he heard that Shaykh Zayn al-Din Abd al-Latif ibn Abi Kathir had been appointed judge of Mecca. He returned to Damascus and stayed there for some time 2.

A witness to the first coffee in Damascus

Judge Badi travelled to Anatolia in the year 941, after he had attended Shaykh Ali al-Kizwani opposite the mosque of al-Afif in al-Salihiyya and listened to the mawlid there. He and Shaykh Ali and their group drank coffee made from the coffee bean. Ibn Tulun writes: "I do not know that it was drunk in our town, meaning Damascus, before that." When he reached Anatolia, the judgeship of Jeddah was restored to him. He later returned and died in the city of Bidlis, on the borders of Diyar Bakr 1.

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 663-664
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 663
Cite this page

islam.museum contributors. “Badi' ibn al-Diya, qadi of Mecca”. islam.museum, https://islam.museum/en/person/badi-ibn-al-diya/. CC BY-SA 4.0. Last updated 2026-10-19.

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People

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Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.