al-Tanukhi al-Mufaddal ibn Muhammad

التنوخي المفضل بن محمد

1000 CE · 390 AH – 1050 CE · 442 AH

Of Ma'arrat al-Nu'man in Syria; came to Baghdad in 390 AH, studied law there, and died 442 AH (1050 CE).

Depth

At a glance

Roles
Scholar
Counted among
Sunni
Era
The Buyid, Fatimid and Seljuk Era
Region
Levant & Iraq
Review
Draft Completeness 1/5 · Help complete it

Life in time

9259509751000102510501075110011251150 c. c.
Abbasid Fragmentation · The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks Contemporaries: Abd al-Malik Ibn Attash · Abu 'Asim al-'Abbadi · Abu l-Ala al-Maarri · Abu Ya'la al-Farra' · Abu'l Tayyeb Tabari

Development of law, theology and institutions

Place in the story

  • ScholarTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Abu al-Mahasin al-Mufaddal ibn Muhammad ibn Mash'ar al-Tanukhi al-Ma'arri, from the people of Ma'arra in Syria. He came to Baghdad in 390 AH and took jurisprudence from Abu al-Husayn, and died in 442 AH (1050 CE). 1

The data also give his birth as 390 AH, the same year he came to Baghdad; this date needs an additional source.

People and things also explored

Biting and the liability for injury it causes (add)· Justice and uprightness (adl)· Contagion (adwa)· Pardon (afw) in purity, worship, contracts and penalties· Covenant (ahd) and the duty to keep it; oath by the covenant of God· Term, deadline (ajal)· Hired worker (ajir)· Stranger, outsider (ajnabi)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “al-Tanukhi al-Mufaddal ibn Muhammad”. islam.museum, https://islam.museum/en/person/al-tanukhi-al-mufaddal-ibn-muhammad/. CC BY-SA 4.0. Last updated 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Biting and the liability for injury it causes (add)

In the lexicon, add is gripping a thing with the teeth and holding it. If a person bites another without right and a wound results, the biter must pay the damages for the wound, assessed as a just award by experts. If one man bites another's hand and the bitten man pulls it free so that the biter's front teeth fall out, most jurists hold that there is no liability, relying on a prophetic judgement in such a case; the Shafi'is limit this to a bitten man who chose the easiest means of release, and the preferred Maliki view requires compensation.