Shihab al-Din Ibn 'Ubba al-Maqdisi

شهاب الدين ابن عبية المقدسي

c. January 1429 CE · 12 Rabi' I 831 AH – c. 30 December 1499 CE · 3 Jumada I 905 AH

Jerusalem's qadi, b. 831 — tried over the Qumama, the famous church whose demolition Qaytbay punished him, the scholar Burhan al-Ansari and others for, some beaten in the sultan's presence; exiled to Damascus he preached and reminded the people; his verse to a water-wheel survives: 'Na'ura, I told her — cut short your groaning; / this is provision for a grieving heart'; d. Damascus, night of Saturday 3 Jumada I 905, buried north of Bab al-Saghir 1.

Depth

At a glance

Roles
Jurist · Scholar · Poet
Counted among
Sunni
Era
The Mongol and Post-Mongol Era
Region
Levant & Iraq
Review
Draft Completeness 2/5 · Help complete it

Life in time

13751400142514501475150015251550 c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Abd al-Baqi Yazdi · al-Tizini Muhammad ibn Muhammad · Burhan al-Din Ibn Abi Sharif al-Maqdisi · Shihab al-Din Ibn Hajji al-Hisbani · Ibrahim Ibn al-Qalqashandi

Law and courtsNon-Muslim minorities under Muslim rule

Shihab al-Din Ibn Ubba al-Maqdisi

Judge Shihab al-Din Ahmad ibn Ubba al-Maqdisi al-Athari al-Shafii was born on the twelfth of Rabi al-Awwal in the year 831. He studied and gained learning in Jerusalem and was appointed judge of Jerusalem. He was put on trial over the Qumama, the well-known church: Sultan Qaytbay punished him and the Jerusalem scholar al-Burhan al-Ansari, among others, for the demolition of the church. Some of them were brought before the sultan and one of them was beaten in his presence. He was harshly criticised for this, and the affair was regarded as unjust to him 1.

He then moved to Damascus, settled there, preached and reminded people of God, and became a leading scholar. He also wrote poetry. He died in Damascus on the night of Saturday, the third of Jumada al-Ula in the year 905, and was buried at Bab al-Saghir, to the north 2.

People and things also explored

The Prophet's written charge to Amr ibn Hazm on sending him to Yemen· Ahl al-Dhimma (the protected non-Muslim subjects of an Islamic state, their covenant, rights, duties and limits)· Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 442, 424
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 442
Cite this page

islam.museum contributors. “Shihab al-Din Ibn 'Ubba al-Maqdisi”. islam.museum, https://islam.museum/en/person/ahmad-ibn-ubba/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The Prophet's written charge to Amr ibn Hazm on sending him to Yemen

A written charge the Prophet gave Amr ibn Hazm when sending him to Banu al-Harith ibn Ka'b: fear God, take what is right, give good tidings, teach the Qur'an which none may touch but the pure, be gentle in right and severe against wrong, teach the rites of the greater hajj and the lesser (the umra), forbid praying in one small garment, sitting wrapped with the private parts exposed, braiding the hair at the nape, and tribal rallying-cries in strife; order full ablution, the five prayers at their times, Friday and its bath, the fifth of booty and the sadaqa rates on crops, camels, cattle and sheep, with the rule for Jews and Christians who convert and for those who keep their faith and owe a full dinar per adult or its value in cloth.