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Abu al-Hasan al-Ibadi

أبو الحسن العبادي

1024 CE · 415 AH – 1101 CE · 495 AH

Ali ibn Abi Asim Muhammad ibn Ahmad ibn Muhammad ibn Abd Allah ibn Abbad al-Ibadi al-Harawi, Abu al-Hasan, a Shafi'i jurist counted among the leading scholars of Khurasan, and the son of Imam Abi Asim al-Ibadi. 1 His works include Kitab al-Raqm on fiqh. 1 The encyclopedia dates him 415–495 AH. 1

Depth

At a glance

Roles
Jurist · Scholar
Counted among
Sunni
Era
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks
Region
Persia & Central Asia
Review
Draft Completeness 1/5 · Help complete it

Life in time

9509751000102510501075110011251150 c. c. c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks Contemporaries: Abd al-Malik Ibn Attash · Abu al-Mahasin al-Ruyani · Abu Mansur al-Khayyat, reciter of the blind in Baghdad · al-Abiwardi · الزركاني أبو علي الحافظ

Development of law, theology and institutions

Summary

Ali ibn Abi Asim Muhammad ibn Ahmad ibn Muhammad ibn Abd Allah ibn Abbad al-Ibadi al-Harawi, Abu al-Hasan, a Shafi'i jurist counted among the leading scholars of Khurasan, and the son of Imam Abi Asim al-Ibadi. 1 His works include Kitab al-Raqm on fiqh. 1 The encyclopedia dates him 415–495 AH. 1

People and things also explored

Biting and the liability for injury it causes (add)· Justice and uprightness (adl)· Contagion (adwa)· Pardon (afw) in purity, worship, contracts and penalties· Covenant (ahd) and the duty to keep it; oath by the covenant of God· Term, deadline (ajal)· Hired worker (ajir)· Stranger, outsider (ajnabi)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16242
Cite this page

islam.museum contributors. “Abu al-Hasan al-Ibadi”. islam.museum, https://islam.museum/en/person/abu-al-hasan-al-ibadi/. CC BY-SA 4.0. Last updated 2026-10-24.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story. Related

Biting and the liability for injury it causes (add)

In the lexicon, add is gripping a thing with the teeth and holding it. If a person bites another without right and a wound results, the biter must pay the damages for the wound, assessed as a just award by experts. If one man bites another's hand and the bitten man pulls it free so that the biter's front teeth fall out, most jurists hold that there is no liability, relying on a prophetic judgement in such a case; the Shafi'is limit this to a bitten man who chose the easiest means of release, and the preferred Maliki view requires compensation.