Ibn al-Qayyim's Zad al-Ma'ad, scan volume 1, p. 510 — cupping

زاد المعاد لابن القيم، المجلد المصوَّر 1، ص 510 — الحجامة

An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, scan volume 1, p. 510, that mentions cupping; from the machine-read scan, quoted within forty words per the sources policy.

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At a glance

«… خالد الحذاء، عن أبي قِلابة، عن أبي الأشعث، عن شدادٍ بن أوس، أنه مر مع رسول اللّٰه زَمَنَ الفتح على رجل يحتجِ بالبقيع لثمان عشرة ليلة خلت من رمضان، وهو اخذ بيدي، فقال: أفْطَرَ الحَاجِمُ والمحجُومُ صحيح:»

A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources

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Mentions
Prophetic medicine (al-tibb al-nabawi)

People and things also explored

Black seed (al-habba al-sawda)· Fever (al-humma)· Ithmid and kohl (al-ithmid wa-l-kuhl)· Desert truffle (al-kam'a)· Cautery (al-kayy)· Ladud and sa'ut (oral and nasal drops)· Indian and marine costus (al-qust al-hindi, al-qust al-bahri)· Senna and sannut (al-sana wa-l-sannut)

Sources

  • Zad al-Ma'ad — Ibn Qayyim al-Jawziyya
Cite this page

islam.museum contributors. “Ibn al-Qayyim's Zad al-Ma'ad, scan volume 1, p. 510 — cupping”. islam.museum, https://islam.museum/en/passage/zad-maad-tibb-1-510/. CC BY-SA 4.0. Last updated 2026-11-14.

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Related

Black seed (al-habba al-sawda)

The black seed is the subject of a report in both Sahih collections in which the Prophet says 'in the black seed is a cure for every disease except al-sam', and al-sam is death. Ibn Qayyim al-Jawziyya says it is the shuniz and counts the views that make it mustard or the fruit of the terebinth a mistake; he reads 'every disease' as a general expression meant in a particular sense, every disease that admits it, and holds it beneficial for the cold diseases.