تفسير المنار — محمد عبده ورشيد رضا — p. 195

تفسير المنار — محمد عبده ورشيد رضا — ص 195

An excerpt from «تفسير المنار — محمد عبده ورشيد رضا» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

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«قبلها مما أكمل الله تعالى به الدين، فيما أوحاه من كتابه إلى محمد رسول الله وخاتم النبيين، وما كان لرجل أمي ولا متعلم أن يصل بعقله إلى أمثال هذا الإصلاح لتعاليم الكتب السماوية التي يتعبد بها الملايين من البشر، ولكتب»

A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources

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Correspondence (al-mukatabat)· Muhammad

People and things also explored

The Letters to Rulers and Kings· Sunan Abi Dawud 1505 — Prayer (Kitab Al-Salat): Detailed Injunctions about Witr· Sunan Abi Dawud 155 — Purification (Kitab Al-Taharah)· Sunan Abi Dawud 1600 — Zakat (Kitab Al-Zakat)· Sunan Abi Dawud 1629 — Zakat (Kitab Al-Zakat)· Sunan Abi Dawud 2107 — Marriage (Kitab Al-Nikah)· Sunan Abi Dawud 2108 — Marriage (Kitab Al-Nikah)· Sunan Abi Dawud 2917 — Shares of Inheritance (Kitab Al-Fara'id)

Sources

  • Tafsir al-Manar, volume 1
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islam.museum contributors. “تفسير المنار — محمد عبده ورشيد رضا — p. 195”. islam.museum, https://islam.museum/en/passage/tafsir-tafsir-manar-v11-001/. CC BY-SA 4.0. Last updated 2026-11-11.

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Related

The Letters to Rulers and Kings

In late 6 AH (early 628 CE) following the Hudaybiyya truce, the Prophet initiated an international diplomatic initiative, sending envoys with silver-sealed letters to the major emperors, kings, and regional chiefs of the surrounding world: the Negus of Abyssinia, the Muqawqis of Egypt, Chosroes of Persia, Heraclius of Byzantium, al-Mundhir ibn Sawa of Bahrain, Hawdha ibn Ali of al-Yamama, al-Harith al-Ghassani of Damascus, and the rulers of Oman.