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Muwatta 1217

الموطأ 1217 — مالك: يرمى عن الصبي والمريض، ويتحرى المريض فيكبر في منزله ويهريق دما، فإن صح في أيام التشريق رمى وأهدى

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Summary

Yahya said: Malik was asked whether one may stone on behalf of a child and a sick person. He said yes; and the sick person, when stoning is done on his behalf, takes the intention while at home and sheds blood; if he recovers on the days of tashriq, the one stoned for him stones and offers. 1

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Part of
Muwatta, Book of Pilgrimage (hajj)
Basis for
Stoning the pillars (ramy al-jamarat)· Dhabh (lawful slaughter)· Hady (sacrificial animal for pilgrims)

People and things also explored

Expiation (kaffara)· Muwatta 1000· Muwatta 1001· Muwatta 1002· Muwatta 1003· Muwatta 1004· Muwatta 1005· Muwatta 1006

Sources

  1. Muwatta, recension of Yahya ibn Yahya al-Laythi (ed. Bashar Awwad Ma'ruf) , p.544
Cite this page

islam.museum contributors. “Muwatta 1217”. islam.museum, https://islam.museum/en/passage/muwatta-6-1217/. CC BY-SA 4.0. Last updated 2026-10-17.

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Related

Expiation (kaffara)

Kaffara means covering, from the root of concealing. In law it is an expiation owed for certain sins and violations; it has both a penal and a devotional character. One cause is breaking an oath: it is owed on breaking the oath, not on swearing it; the schools differ on the oath of deception and on the vain oath, on whether several oaths on one matter need several expiations, and on expiating before breaking the oath. Another cause is killing: all agree on the expiation for killing by mistake and near-intentional killing; the schools differ on intentional killing, on killing by causation and on a foetus. The article then covers breaking the fast of Ramadan and the rules on intercourse in it, the prohibitions of the hajj and ihram, the expiation for zihar, and the conditions and kinds of expiation.