Muwatta 519

الموطأ 519 — أبو أيوب الأنصاري بمصر: لا يستقبل القبلة ولا يستدبرها بفرجه

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«إذا ذهب أحدكم الغائط أو البول فلا يستقبل القبلة ولا يستدبرها بفرجه»

A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources

Chain of transmission

  1. Malik ibn Anas
  2. Ishaq ibn Abdallah ibn Abi Talha
  3. Rafi' ibn Ishaq
  4. Muhammad

Summary

The first hadith in the chapter on forbidding facing the qibla while relieving oneself. Yahya transmits from Malik from Ishaq ibn Abdullah ibn Abi Talha from Rafi' ibn Ishaq, client of the family of al-Shifa', who was called client of Abu Talha, that he heard Abu Ayyub al-Ansari (may God be pleased with him) say while he was in Egypt: "By God, I do not know what to do with these privies, when the Prophet ﷺ said: when one of you goes to relieve himself with urine or excrement, let him not face the qibla or turn his back to it with his private parts". The editor says the variation between "client of the family of al-Shifa'" and "client of al-Shifa'" comes from Malik himself, not from his transmitters. The editor cites al-Nasa'i, Ahmad, al-Tabarani, al-Tahawi, al-Jawhari and al-Baghawi from Malik's transmitters. 1

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Part of
Muwatta, Book of Prayer
Mentions
Muhammad· Abu Ayyub al-Ansari· Rafi' ibn Ishaq· Ishaq ibn Abdallah ibn Abi Talha· Misr (Egypt)
Basis for
Istinja

People and things also explored

The Hijra· The journey from the cave of Thawr to Medina and the entry into the city· The building of the Prophet's Mosque· Muslim 1164 — Ramadan plus six of Shawwal· Muslim 2560 — A Muslim may not forsake his brother beyond three nights· Muslim 2693 — Ten tahlilas weigh as freeing four souls· Muwatta 1· Muwatta 2

Sources

  1. Muwatta, recension of Yahya ibn Yahya al-Laythi (ed. Bashar Awwad Ma'ruf) , p.268
Cite this page

islam.museum contributors. “Muwatta 519”. islam.museum, https://islam.museum/en/passage/muwatta-1-519/. CC BY-SA 4.0. Last updated 2026-10-17.

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The Hijra

The migration of the Prophet Muhammad and his followers from Mecca to Medina in 622 CE, the event from which the Islamic calendar is counted.