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بداية المجتهد — ابن رشد — p. 42

بداية المجتهد — ابن رشد — ص 42

An excerpt from «بداية المجتهد — ابن رشد» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

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«ا يجوز الوضوء به، وكذلك في مياه النبات المستخرجة منه إلا ما في كتاب ابن شعبان من أجازة طهر الجمعة بماء الورد. والحق أن الاختلاط يختلف بالكثرة والقلة، فقد يبلغ من الكثرة إلى حد لا يتناوله اسم الماء المطلق مثل»

A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources

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Mentions
Correspondence (al-mukatabat)

People and things also explored

Diwan al-Barid (the postal diwan)· Diwan al-Insha' (the chancery)· Diwan al-Khatim (the seal registry)· Insha' (creative speech, and its legal application)· The Letters to Rulers and Kings· Sunan Abi Dawud 1505 — Prayer (Kitab Al-Salat): Detailed Injunctions about Witr· Sunan Abi Dawud 155 — Purification (Kitab Al-Taharah)· Sunan Abi Dawud 1600 — Zakat (Kitab Al-Zakat)

Sources

  • Ibn Rushd al-Hafid, Bidayat al-Mujtahid wa-Nihayat al-Muqtasid (corrected and annotated by Abu Aws Yusuf ibn Ahmad al-Bakri, Bayt al-Afkar al-Dawliyya)
Cite this page

islam.museum contributors. “بداية المجتهد — ابن رشد — p. 42”. islam.museum, https://islam.museum/en/passage/fiqh-bidayat-mujtahid-005/. CC BY-SA 4.0. Last updated 2026-11-11.

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Related

Diwan al-Barid (the postal diwan)

The postal diwan as Abu al-Faraj Qudama ibn Ja'far prescribes it in Kitab al-Kharaj wa-Sina'at al-Kitaba: a diwan unto itself receiving dispatches from every province and forwarding each to its destination, presenting the barid masters' reports from all regions to the caliph or composing their digests, overseeing the station-masters, timekeepers and clerks of the relay routes, disbursing their rations and commissioning the keepers of itineraries in every misr — its chief required to be a man of trust. Al-Qalqashandi's Subh al-a'sha traces the barid from the Persian and Roman emperors through Mu'awiya, Abd al-Malik and the Abbasids, its suspension by the Buyids, its revival by al-Zahir Baybars between Egypt and Syria and its collapse after Timur's invasion in 804 AH, and describes the engraved silver plaques couriers wore and the relay stations from the Cairo Citadel to Qus, Alexandria, Damietta, Gaza, Damascus and Aleppo.