Islam Museum Islam Museum islam.museum
Search ⌕ ARENUR
Accessibility
Text size 100%

Saved on this device only — nothing is sent anywhere.

السواطع المرساة — ابن تيمية — p. 574

السواطع المرساة — ابن تيمية — ص 574

An excerpt from «السواطع المرساة — ابن تيمية» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

Depth

At a glance

«لكتاب، متفقون على مخالفة الكتاب. يقولون على الله وفي الله وفي كتاب الله بغير علم، يتكلمون بالمتشابه من الكلام، ويخدعون جهال الناس بما يشبهون عليهم، فنعوذ بالله من فتن المضلين)) . وهذه الخطبة تلقاها الإمام أحمد عن عمر بن الخطاب»

A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources

Connections

Explore the connections

Mentions
Correspondence (al-mukatabat)

People and things also explored

Diwan al-Barid (the postal diwan)· Diwan al-Insha' (the chancery)· Diwan al-Khatim (the seal registry)· Insha' (creative speech, and its legal application)· The Letters to Rulers and Kings· Sunan Abi Dawud 1505 — Prayer (Kitab Al-Salat): Detailed Injunctions about Witr· Sunan Abi Dawud 155 — Purification (Kitab Al-Taharah)· Sunan Abi Dawud 1600 — Zakat (Kitab Al-Zakat)

Sources

  • al-Sawa'iq al-Mursala 'ala al-Jahmiyya wa'l-Mu'attila of Ibn Qayyim al-Jawziyya, ed. Husayn ibn Ukasha ibn Ramadan et al., vol. 1 (with the editors' introduction), Dar Ata'at al-'Ilm, Riyadh, 1st ed., 1445 AH
Cite this page

islam.museum contributors. “السواطع المرساة — ابن تيمية — p. 574”. islam.museum, https://islam.museum/en/passage/aqeedah-sawaiq-mursala-008/. CC BY-SA 4.0. Last updated 2026-11-11.

Improve this page on GitHub · Report an error · Help complete it · JSON

Related

Diwan al-Barid (the postal diwan)

The postal diwan as Abu al-Faraj Qudama ibn Ja'far prescribes it in Kitab al-Kharaj wa-Sina'at al-Kitaba: a diwan unto itself receiving dispatches from every province and forwarding each to its destination, presenting the barid masters' reports from all regions to the caliph or composing their digests, overseeing the station-masters, timekeepers and clerks of the relay routes, disbursing their rations and commissioning the keepers of itineraries in every misr — its chief required to be a man of trust. Al-Qalqashandi's Subh al-a'sha traces the barid from the Persian and Roman emperors through Mu'awiya, Abd al-Malik and the Abbasids, its suspension by the Buyids, its revival by al-Zahir Baybars between Egypt and Syria and its collapse after Timur's invasion in 804 AH, and describes the engraved silver plaques couriers wore and the relay stations from the Cairo Citadel to Qus, Alexandria, Damietta, Gaza, Damascus and Aleppo.