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كتاب التوحيد — ابن خزيمة — p. 703

كتاب التوحيد — ابن خزيمة — ص 703

An excerpt from «كتاب التوحيد — ابن خزيمة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

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At a glance

«نها الإسلام ، وانظر الفصل / ٤ /٤٦. ويذهب أبو الحسن الأشعرى في كتابه مقالات الإسلاميين / ١ / ٢١٣ إلى أن المرجثة ينقسمون إلى اثنتي عشرة فرقة ، معظمهم يقولون : إن الإيمان هو المعرفة بالله . ومنهم من»

A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources

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Mentions
Correspondence (al-mukatabat)

People and things also explored

Diwan al-Barid (the postal diwan)· Diwan al-Insha' (the chancery)· Diwan al-Khatim (the seal registry)· Insha' (creative speech, and its legal application)· The Letters to Rulers and Kings· Sunan Abi Dawud 1505 — Prayer (Kitab Al-Salat): Detailed Injunctions about Witr· Sunan Abi Dawud 155 — Purification (Kitab Al-Taharah)· Sunan Abi Dawud 1600 — Zakat (Kitab Al-Zakat)

Sources

  • 'Abd al-'Aziz ibn Ibrahim al-Shahwan's study of Ibn Khuzayma's Kitab al-Tawhid (vol. 1, the study section), Dar al-Rushd, Riyadh 1408 AH/1988 CE
Cite this page

islam.museum contributors. “كتاب التوحيد — ابن خزيمة — p. 703”. islam.museum, https://islam.museum/en/passage/aqeedah-kitab-tawhid-ibn-khuzayma-004/. CC BY-SA 4.0. Last updated 2026-11-11.

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Related

Diwan al-Barid (the postal diwan)

The postal diwan as Abu al-Faraj Qudama ibn Ja'far prescribes it in Kitab al-Kharaj wa-Sina'at al-Kitaba: a diwan unto itself receiving dispatches from every province and forwarding each to its destination, presenting the barid masters' reports from all regions to the caliph or composing their digests, overseeing the station-masters, timekeepers and clerks of the relay routes, disbursing their rations and commissioning the keepers of itineraries in every misr — its chief required to be a man of trust. Al-Qalqashandi's Subh al-a'sha traces the barid from the Persian and Roman emperors through Mu'awiya, Abd al-Malik and the Abbasids, its suspension by the Buyids, its revival by al-Zahir Baybars between Egypt and Syria and its collapse after Timur's invasion in 804 AH, and describes the engraved silver plaques couriers wore and the relay stations from the Cairo Citadel to Qus, Alexandria, Damietta, Gaza, Damascus and Aleppo.