Qutayba's Conquest of Samarqand

فتح قتيبة سمرقند

c. 712 CE · 93 AH

Samarqand

Qutayba besieged Samarqand — the old seat of Sughd's kings before Ishtikhan — through repeated battles, while the Shash king came from Tarband with his fighters for the fiercest fighting, broken and routed. Ghurak truced at two hundred and two thousand dirhams yearly with leave to pray in the city — entered, ate the food Ghurak prepared, built a mosque, and left a Muslim colony including the exegete al-Dahhak ibn Muzahim — or, some say, seven hundred thousand and three days' hospitality. The pact covered the idol- and fire-houses: the idols were taken out, stripped, and burned — the Ajam swore whoever touched them perished — and when Qutayba burned them with his own hand many embraced Islam. Abu Ubayda counts the conquest by force, Sa'id's unbroken sulh deemed too small; and he opened Baykand, Kish, Nasaf, al-Shash, Bum of Farghana, Sughd and Ushrusana.

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At a glance

Era
The Umayyad Period
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In time

700710720730 c.
The Umayyad Period

In space

Samarqand

Map: Natural Earth, public domain · places and route from the graph

Overview

Qutayba ibn Muslim raided Samarqand and besieged it, then its king Ghurak made peace with him. Al-Baladhuri gives the details of the peace, and al-Salabi adds the account of the breach of the peace by Tarkhun in 90 AH. 1 2

The siege and the peace

Al-Baladhuri says that the kings of Soghd used to live in Samarqand in former times, and later lived in Ishtighan. Qutayba besieged them and they met several times. The king of Soghd wrote to the king of al-Shash, who came with his fighters, and they fought fiercely; then Qutayba fell upon them and defeated them. 1

Ghurak made peace with him for two thousand two hundred thousand dirhams a year, and that he should pray in the city. He entered it and ate some food Ghurak had prepared, prayed, and built a mosque. He left a group of Muslims in it, among them al-Dahhak ibn Muzahim. 1

The source gives another account that he made peace for seven hundred thousand dirhams and the hospitality of the Muslims for three days. In the peace were the houses of idols and fires; the idols were taken out, their ornaments stripped, and they were burned. 1

Other accounts

Al-Baladhuri quotes Abu Ubayda that Qutayba conquered Samarqand by force, and that Sa'id ibn Uthman had made peace with its people before him. 1

Al-Salabi says that Tarkhun, lord of Samarqand, broke the peace in 90 AH, and Qutayba besieged it. Its people called on the kings of al-Shash and Farghana for help, and he defeated them. Then the people of the city made peace with him on payment of the poll tax and on the condition that the city be free of fighting men. 2

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Had participant
قتيبة بن مسلم الباهلي· Ghurak, King of Sughd· al-Dahhak ibn Muzahim
Occurred at
Samarqand

People and things also explored

The Abu Tutayna Affair· Khwarizm's King Summoning Qutayba against his Brother· Qutayba's Settlement of Khwarizm· Qutayba's Conquest of Madinat al-Fil· Qutham ibn al-Abbas's Death at Samarqand· Qutayba's Baykand, Bukhara and Nizak's Killing· The Killing of Qutayba ibn Muslim· Qutayba's Opening beyond the River

Sources

  1. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
  2. The Umayyad State: Factors of Prosperity and Consequences of Collapse — Ali Muhammad al-Sallabi (Part Two, 2005) , p.92-93
Cite this page

islam.museum contributors. “Qutayba's Conquest of Samarqand”. islam.museum, https://islam.museum/en/event/qutayba-samarqand/. CC BY-SA 4.0. Last updated 2026-10-29.

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The Abu Tutayna Affair

Abdallah ibn al-Ahtham, Abu Haqan, Qutayba's Marw deputy during campaigns, wrote al-Hajjaj denouncing him. Bashir of the Ahtham warned Qutayba — 'you've opened to a treacherous envious man' — dismissed as cousin-envy, though Bashir begged it stand as his excuse. When al-Hajjaj forwarded the letter and the courier rode past the Sakka without stopping, Ibn al-Ahtham sensed the trap and fled to Syria: years peddling wine and flax round his neck, then rag and cotton over one eye, styled Abu Tutayna the oilman — until al-Walid died and Sulayman rose, when he cast off the disguise and preached congratulations to Sulayman with attacks on al-Hajjaj and Qutayba — 'Abu Tutayna the oilman, the most eloquent of men'. Reading the letter, Qutayba struck the Banu Ahtham, killing nine; Bashir said 'remember my excuse' — 'you put one foot forward and held the other back, enemy of God' — and killed them all. Waki' ibn Abi Sud, deposed from Tamim's command for a Dabbi, swore then, missed zhuhr and asr, and when asked answered: 'how should I pray to a Lord who killed our best as boys and was not angered for them?'