The Great Plague and Famine

الطاعون والمجاعة العظمى

1056 CE · 448 AH

Baghdad

The great plague-and-famine of 448–449: wheat at 90 then 180 dinars the kurr in Baghdad, a thousand deaths a day, the sultan shrouding 18,000 corpses at his own expense four and five to a bier; a Transoxianan merchants' letter counting 18,000 funerals in a single day and 1,650,000 dead before the ink dried — graves dug for twenty at a time, markets empty, the poor eating dogs and exhuming the dead, and a general repentance of wine-pouring and instrument-breaking 1.

Depth

At a glance

Era
The Buyid, Fatimid and Seljuk Era
Region
Levant & Iraq · Persia & Central Asia · Egypt & Nile
Review
Draft Completeness 2/5 · Help complete it

In time

1040105010601070
The Buyid, Fatimid and Seljuk Era

In space

Baghdad

Map: Natural Earth, public domain · places and route from the graph

Cities

Summary

In 448 AH famine and plague spread across Baghdad, Egypt, Mecca, the Hijaz, Khurasan, the mountain lands, and indeed the whole world. The kurr of wheat in Baghdad rose to ninety dinars and then to a hundred and eighty, and a thousand souls died each day. 2

The scene

Ibn al-Jawzi describes the ordeal in a manner rare in the cultural history of Baghdad. The sultan shrouded eighteen thousand people from his own wealth, and four or five were carried in one coffin. A perfumer sold a thousand bottles of syrup in one day. Then, in 449 AH, a letter arrived from merchants of Transoxiana reporting that the plague had carried away eighteen thousand bodies in a single day in their region. The dead were counted until the letter was written, and they came to one million six hundred and fifty thousand. Reports of the same kind came from Azerbaijan, Ahwaz, Wasit and Kufa, so that pits were dug to take twenty at a time and they were thrown into them. The poor ate dogs and dug up graves; the doors of houses whose people had died were sealed; trade came to a halt, and people had no occupation but washing and burying the dead. All the people repented and gave away most of their wealth; they poured out wine, smashed musical instruments, and kept to the mosques. Every house in which there was wine saw its people die in a single night. 3

Connections

Explore the connections

Occurred at
Baghdad

People and things also explored

The Bab al-Tibn shrine exhumed and the Sammakin gate battle· The Shawwal Earthquake of 450· Al-Qadir's rescript imposing distinguishing dress on the dhimmis· Al-Qadir bans dealing in Maghrebi dinars· The gate-building war between Karkh and al-Qala'in· The Karkh–Sunni reconciliation and joint pilgrimage to the two shrines· Death of Abu Kalijar and investiture of al-Malik al-Rahim· The return of al-Qa'im from Haditha to Baghdad

Sources

  1. al-Muntazam fi Tarikh al-Muluk wa'l-Umam — Ibn al-Jawzi , j.8 p.512-513,521-522
  2. al-Muntazam fi Tarikh al-Muluk wa'l-Umam — Ibn al-Jawzi , j.8 p.512-513
  3. al-Muntazam fi Tarikh al-Muluk wa'l-Umam — Ibn al-Jawzi , j.8 p.521-522
Cite this page

islam.museum contributors. “The Great Plague and Famine”. islam.museum, https://islam.museum/en/event/plague-famine-448/. CC BY-SA 4.0. Last updated 2026-10-22.

Improve this page on GitHub · Report an error · JSON

Wing

Time

Eras, timelines, this day in history, any year in the Islamic world.
Related

The Bab al-Tibn shrine exhumed and the Sammakin gate battle

In Safar 443 the Sunni–Shi'i war resumed over the 'wa-Ali khayr al-bashar' inscription on the new Sammakin gate; water was cut to Karkh until a waterskin sold for a qirat, and rosewater was mixed into public troughs. The Darzijani 'ayyar al-Tuqtuqi stormed the Taq al-Hurrani stronghold, beheaded two men and raised the heads on the new mosque's wall, then crucified two more on the gate after killing three, hurling their heads into Karkh with 'have your heads for breakfast'. The city rose: the Bab al-Tibn shrine was seized and looted, corpses — the 'Awfi, al-Nashi' and al-Judhu'i among them — were dragged out and burned or reburied elsewhere, the teak domes torched, the Hanafi jurists' khan in Qati'at al-Rabi' sacked, and at last Baratha's khutba returned with 'hayya ala khayr al-amal' dropped and al-Abbas named.