Nafi' ibn al-Harith's Walking Grant

قطيعة نافع ما مشى

Basra

Ziyad told Abd al-Rahman ibn Tubba' al-Himyari, master of his land-grants, to grant Nafi' ibn al-Harith 'what he walks'; Nafi' walked till his sandal-strap broke and sat — 'enough' — 'had I known, I would have walked to Ubulla' — 'let me throw my sandal' — and he threw it as far as al-Ijana.

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Era
The Umayyad Period
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Basra

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Summary

Reports say that Ziyad ordered Abd al-Rahman ibn Tabi al-Himyari, who was in charge of his estates, to grant Nafi ibn al-Harith al-Thaqafi land as far as he could walk. 1

The account

Nafi walked until his sandal strap broke, and he sat down. Abd al-Rahman said to him: "That is enough." Nafi said: "Had I known, I would have walked on to al-Ubulla." He then asked to be allowed to throw his sandal, and he threw it until it reached the wash-tub. The place is in Basra. 1

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Had participant
Nafi' ibn al-Harith al-Thaqafi· زياد بن أبي سفيان
Occurred at
Basra

People and things also explored

Digging of the Ubulla Canal· Digging of the Ma'qil Canal· Mu'awiya's Marsh Grant· The Mughira-Umm Jamil Affair· Great Mosque of Basra· Qasr Qubadh / the Hajjaj palace at Basra· The Asawira's Settlement at Basra· The Basra Bathhouse Permissions

Sources

  1. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
Cite this page

islam.museum contributors. “Nafi' ibn al-Harith's Walking Grant”. islam.museum, https://islam.museum/en/event/nafi-walking-grant/. CC BY-SA 4.0. Last updated 2026-10-16.

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Related

Digging of the Ubulla Canal

Dijlat al-Awra's tidal rain-channel ran a farsakh, its Basra-side basin called al-Ijana; Umar ordered Abu Musa to dig the Basrans a canal — he began at al-Ijana, led it three farsakhs to Basra, making the Ubulla canal four — then the reach toward al-Hayri silted up. Ziyad, on the diwan under Abdallah ibn Amir, urged completing the dig and was stalled till Ibn Amir left for Khurasan; he resumed Abu Musa's channel to Basra with Abd al-Rahman ibn Abi Bakra in charge, who opened the water racing his horse as it nearly outran him. Ibn Amir returned angry — 'you meant to carry off the canal's fame' — and the estrangement held between their houses for life; before the canal, folk drank from Dayr Qawus on the Tigris, a spot the spirits haunted.