Musaylima's apostasy and claim to prophethood at al-Yamama

ارتداد مسيلمة وادعاؤه النبوة باليمامة

c. 631 CE · c. 9 AH

al-Yamama

When the Banu Hanifa delegation returned to al-Yamama, Musaylima apostatised and claimed prophethood, saying he had been made a partner in the matter with Muhammad and citing the Prophet ﷺ's words that he was 'not the worst placed of you'. He produced rhymed sayings imitating the Qur'an, permitted wine and fornication and lifted the prayer, while still testifying that Muhammad was a prophet, and Hanifa rallied to him. Ibn Ishaq has it from a shaykh of Banu Hanifa and adds: God knows best which account is true.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
Draft Completeness 2/5 · Help complete it

In time

620630640 c.
The Prophetic Era · The Rashidun Caliphate

In space

al-Yamama

Map: Natural Earth, public domain · places and route from the graph

ProphetsCivil wars and revoltsDissent, heresy and freethought

Overview

When the delegation of the Banu Hanifa reached al-Yamama, Musaylima apostatised and claimed prophethood, saying that he had been given a share in the affair with Muhammad. He began to produce rhymed sayings for them, and the Hanifa united behind him. 1

The account

Ibn Ishaq relates from a shaykh of the Banu Hanifa of al-Yamama that the delegation left the Prophet and brought Musaylima what he had been given. When they reached al-Yamama he apostatised, claimed prophethood and deceived them, saying: I have been given a share in the affair with him. 1 He said to his delegation: did he not tell you when you mentioned me to him: "Indeed he is not in your place"? That was only because he knew that I had been given a share in the affair with him. 1 Then he began producing rhymed sayings for them, saying among other things, to rival the Qur'an, words about the pregnant woman and the soul that moves between membrane and womb; he made wine and fornication lawful for them and removed the prayer from them, while still testifying that the Prophet was a prophet. The Hanifa united behind him on this. 1 Ibn Ishaq concludes: "God knows which of these was the case." 1

Notes from the editors

"Al-usayb" is a palm frond; "al-sifaq" is the thin part of the belly; "asfaqu 'ala dhalika" means they agreed on it; "mudahat" means resemblance. In one copy "al-sajiʿat" appears in place of "al-asajia". 1

What followed

Musaylima wrote to the Prophet at the end of year ten asking for half the land, and the Prophet answered him that the land belongs to God, who gives it as an inheritance to whom He pleases of His servants. He was killed in the Battle of al-Yamama in the caliphate of Abu Bakr. 5 3

Marks of the report

  • "The liar" and "the enemy of God" in the text are the words of Ibn Ishaq and Ibn Hisham, not the museum's words. 2 1
  • Ibn Ishaq says in the same place that Musaylima's rhymed sayings were a rival of the Qur'an, which the museum does not reproduce. 1

Opinions on the question

The question: What was Musaylima's part in the Banu Hanifa delegation: did he attend the Prophet's gathering or was he left with the baggage?

First opinion · Sunni tradition (the museum's frame) · Sunni: a report from some scholars of Medina in Ibn IshaqMain reference

Musaylima attended the Prophet's council covered in cloth and spoke with him and asked him, and the Prophet said to him: if you asked me for this frond, I would not give it to you. 2 1
More opinions (3)

Sunni tradition (the museum's frame) · Sunni: a report from a shaykh of the Banu Hanifa in Ibn IshaqMain reference

Musaylima was left behind among the baggage and did not attend; the Prophet gave him the same as the others and said: "he is not in your place", meaning to guard the property of his companions. Ibn Ishaq does not prefer either account: "God knows which of these was the case." 1

Sunni tradition (the museum's frame) · Sunni: al-MubarakfuriMain reference

He favours the view that Musaylima was proud and aspired to command, and did not attend with the rest of the delegation; the Prophet first tried to win him over with kindness, and when he found nothing he saw evil in him. 3

Researchers viewOther opinion

Modern studies read Musaylima as a tribal religious leader through whom al-Yamama tried to keep its independence from the new centre in Medina. A specific academic reference for this summary has not yet been added (needs_source). 4

Connections

Explore the connections

Had participant
Musaylima· Banu Hanifa
Caused by
The delegation of Banu Hanifa
Occurred at
al-Yamama
Led to
The Battle of Yamama· Musaylima's letter to the Prophet and the reply

People and things also explored

Musaylima· Banu Hanifa· The Battle of Yamama· Muhammad· The delegation of Banu Hanifa· al-Yamama· Musaylima's letter to the Prophet· Musaylima's letter to the Prophet and the reply

Sources

  1. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/223
  2. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/222
  3. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.452
  4. al-Tabari, History vol. X: The Conquest of Arabia (Donner translation, SUNY)
  5. al-Sira al-Nabawiyya — Ibn Hisham, al-Saqqa edition (1355/1936) , 4/247
Cite this page

islam.museum contributors. “Musaylima's apostasy and claim to prophethood at al-Yamama”. islam.museum, https://islam.museum/en/event/musaylima-claims-prophethood/. CC BY-SA 4.0. Last updated 2026-10-16.

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Musaylima

Chief and religious claimant of Banu Hanifa in Yamama who preached a parallel prophecy to Muhammad's and exchanged letters with him — killed at Yamama in the bloodiest battle of the Ridda wars.