Tarjil (combing and dressing the hair)

الترجيل

Tarjil is combing, cleaning and dressing the hair; the rule is recommendation. It is allowed to one in seclusion; for the muhrim the Shafi'is call it disliked; a widow in mourning may comb with something without perfume (the majority allow it, the Hanafis forbid it); starting from the right is recommended, and doing it every other day rather than daily is the sunna. 1 2 3

Depth

At a glance

Region
Global / Diaspora
Review
Draft Completeness 2/5 · Help complete it

Worship and the pillarsFamily, marriage and kinship

Summary

Tarjil is combing, cleaning and dressing the hair. Its rule is recommendation; starting on the right is recommended, and doing it every other day is the sunna, rather than daily. 1 3

Definition and ruling

In the language, tarjil is combing, cleaning and dressing the hair; it is narrower than combing in that it aims at improving the hair. The rule is recommendation, on the hadith that whoever has hair should honour it, and because the Prophet ﷺ liked to be combed. 1

Different cases

  • The one in seclusion: allowed by the majority, on the report that Aisha combed the Prophet's hair while she was menstruating and he was in seclusion. The Malikis dislike combing inside the mosque, since hair falls. 1 2
  • The muhrim: forbidden by the Hanafis, and by the Malikis when done with oil, on the hadith that the pilgrim is dishevelled and unperfumed. The Shafi'is dislike it as close to pulling out hair; the Hanbalis allow it so long as the hair is not shed. 2
  • The widow in mourning: by agreement she may not comb with perfume or with anything adorning; the Malikis, Shafi'is and Hanbalis allow lote-leaf (sidr) on the hadith of Umm Salama. The Hanafis forbid it even without perfume, except with a wide-toothed comb when there is excuse. 2 3

Manner and frequency

Starting on the right is recommended, on the hadith of Aisha. Combing is a sunna every other day, and combing every day is disliked unless there is need, on the hadith of Abdullah ibn Mughaffal. 3

People and things also explored

The sacrifice for a newborn (aqiqa): its ruling, age, animals and manner· Childhood (sighar: its stages, the rights and duties of the minor, guardianship, the minor in worship and contracts, marriage, testimony and penalties)· Shahwa (desire: its effect on touch and ablution, on fasting and pilgrimage, on looking, on marriage by touch and on the breaking of the marriage bond)· The male organ (dhakar) in the rulings· Shakk (doubt in law: its kinds, the rule that certainty is not removed by doubt, and its effect on worship, contracts, penalties and evidence)· Expiation (kaffara)· Para Pencari Tuhan· Taj Mahal

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4949
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4950
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4951
Cite this page

islam.museum contributors. “Tarjil (combing and dressing the hair)”. islam.museum, https://islam.museum/en/concept/tarjil-combing-hair/. CC BY-SA 4.0. Last updated 2026-10-23.

Improve this page on GitHub · Report an error · JSON

Wing

Living

Practices, the Islamic year, festivals, food, dress and music by region.
Related

The sacrifice for a newborn (aqiqa): its ruling, age, animals and manner

In the lexicon, aqiqa is the hair a child is born with, and it names the animal sacrificed for a newborn; as a term it is what is slaughtered for a newborn in thanks to God. It differs from the festival sacrifice in its time and place: it is slaughtered when the child is born, at any time of the year, whereas the sacrifice is made on the days of sacrifice. The Shafi'is and Hanbalis hold it a confirmed sunna and the Malikis recommended; the Hanafis allow it as a voluntary act in thanks. The Shafi'is ask it from a father who can afford it, and the majority hold it for a girl as well as a boy. The Hanafis and Malikis fix the time at the seventh day, while the Shafi'is and Hanbalis count from the child's complete birth; the Shafi'is and Hanbalis require livestock, two sheep for a boy and one for a girl, while the Hanafis and Malikis give one for each. It is recommended to cook it without breaking its bones, eat from it, give it as gifts and charity, and to pronounce the reported formula at slaughter.