The story of the Children of Israel in the Qur'an

قصة بني إسرائيل في القرآن

Sha'rawi holds that God chose the story of the Children of Israel because it contains the most miracles and prophets, because they were the most disobedient of peoples, and that the favour He reminds them of includes the rescue of their sons from slaughter. He reads a passage in al-Isra as applying to a later time, a contemporary political reading presented only as his view 1 2 3 4 5.

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At a glance

Era
The Prophetic Era
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Global / Diaspora
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Islam and Judaism

Summary

Sha'rawi holds that God chose the story of the Children of Israel because it has the most miracles and prophets, and because they were the most disobedient of peoples, so they were also the people with the most prophets 1. He reads the favour God reminds them of as the rescue of their sons from slaughter, which he holds greater than mere rescue from punishment 4 6.

Why so much space

He says the story takes its space because it strengthens the Prophet ﷺ and the believers, and that Musa was a messenger of resolve whose story includes training 1. See al-Baqara 40.

Name and covenant

He explains that the name Israel is Ya'qub, and that the name carries the sense of choosing after trial, and he holds that God reminds them of their father's testament at his death 7 8. See al-Baqara 132.

Slaughter and rescue

He distinguishes two words for rescue: one is deliverance from punishment already falling, the other is keeping punishment entirely away 9 10. He relates that Pharaoh ordered the male infants killed after a dream and the soothsayers' warning, then made it a practice in alternate years, and says Harun was born in a year without slaughter 4. See al-Qasas 4.

The sea

He relates the crossing, the parting of the sea, and God's command to leave the sea as it was so that the people of Pharaoh would follow and then drown. He says some reports give six hundred thousand for the Children of Israel and a million for Pharaoh's army; these reports have not been checked 11 12 5. See al-Baqara 50.

A stated contemporary reading

He reads the verses of al-Isra about two corruptions and a later return as applying to the present time, and holds that the al-Aqsa mosque will return to the Muslims after it was lost to them. This is his own reading, presented as his view 2 3. It is a contemporary political reading by its author; it is not endorsed, not weighed, and not checked here.

Not yet checked

This is Sha'rawi's reading. The Hyksos link he states has not been checked. The contemporary reading of al-Isra is not checked or endorsed. No accounts from the Children of Israel's own tradition or from other traditions are set out here, and none is checked.

Opinions on the question

The question: Why does the Qur'an give the story of the Children of Israel such weight, and how are the verses that point to their future to be understood?

First opinion · Sunni tradition (the museum's frame)Main reference

The story was chosen for its many miracles and the disobedience of the people; the verses about the future are read as he holds

Sha'rawi holds that God reminds the Children of Israel of His favours and of their disobedience so that no one says He was harsh with them. He reads the verses of al-Isra about two corruptions and a later return as applying to the present time, a contemporary reading presented by its author and not checked or endorsed here {cite:tafsir-sharawi-khawatir-scan p.314} {cite:tafsir-sharawi-khawatir-scan p.315}.

Held by: Muhammad Mutawalli al-Sha'rawi

More opinions (2)

Academic viewSecondary opinion

Historical studies of the Hyksos and any link to the Children of Israel are not yet added

Sha'rawi says the Hyksos were of the Children of Israel. No academic study of this link is set out here; it needs named sources, and the link he states has not been checked.

Other viewOther opinion

Jewish and other traditions' accounts are not yet added

The accounts of the Children of Israel in their own traditions and in other traditions are not set out here and are not checked.

People and things also explored

The covenant of God and oaths, and selling them for a little price· The description of the Prophet in earlier scriptures· Misleading others and bearing their burden· Prohibition as chastisement and correction· Mixing truth with falsehood (talbis al-haqq)· Banu Nadir· Banu Qaynuqa'· Banu Qurayza

Sources

  1. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.285
  2. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.314
  3. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.315
  4. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.327
  5. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.331
  6. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.328
  7. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.286
  8. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.287
  9. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.324
  10. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.325
  11. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.329
  12. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.330
Cite this page

islam.museum contributors. “The story of the Children of Israel in the Qur'an”. islam.museum, https://islam.museum/en/concept/qissat-bani-israil/. CC BY-SA 4.0. Last updated 2026-10-23.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The covenant of God and oaths, and selling them for a little price

Sha'rawi holds that the verse threatening those who sell God's covenant and oaths for a small price applies to anyone who sells a sign of God for gain, in any age or religion. He says the occasion of its revelation concerned a group of the People of the Book who professed faith and then denied it for food and clothing. He reads the word khuluq as a settled disposition in the soul.