The signs of the Station in Tafsir al-Manar

آيات المقام في تفسير المنار

The place named in the Qur'an among the clear signs of the Sacred House, where a footprint of Abraham is said to be in the rock beside the Ka'ba. Rashid Rida says the station is the place where Abraham stood for worship, and that the footprint was known to the Arabs by transmission. He reports the commentators' lists of signs in the station, rejects some items as not signs, and reads some as a favour (karama) to Abraham.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
Draft Completeness 1/5 · Help complete it

Sacred space and pilgrimage

Summary

The Station of Abraham is mentioned in the Qur'an 3:97 among the "clear signs" in the Sacred House, and there is a mark of two feet in the rock near the Ka'ba. This entry concerns the meaning of the verse as the commentary reads it, not the stone itself. Muhammad Rashid Rida holds that the Station is the place where Abraham used to stand to worship, and that the Arabs knew the footprint by transmission. 1 2

Counting the signs

Rida relates from al-Razi that the Station includes many signs: the footprint in solid rock, the foot sinking into it up to the ankles, the softening of one part of the rock while the rest stayed hard, and its survival for centuries. Rida holds that it is a strain to make "station" a plural for signs, and prefers the view that "the Station of Abraham" explains "the clear signs". 2 3

What Rida rejects

Rida reports that some exegetes counted as signs the breaking of tyrants who intend harm to the House, the failure of beasts of prey to hunt within it, and the deflection of birds from flying over it. Rida rejects these, either because they are not signs, or they do not hold true, or they apply to other places. All of this is his own argument. 3

Reading the trace

Rida reads that the footprint was made in a rock that was soft at the time of treading and then hardened, and holds that this is a possible reading of the line of Abu Talib's poem in which he mentions Abraham on the wet rock, and says that the poet may have meant that its softness was a mark of honour for Abraham. Rida also mentions another view that makes "station" a noun meaning all the rites of the pilgrimage. He prefers what he explained in its own place, that the Station is the place of prayer. 3

For completion

The classical historical and jurisprudential reports on the location of the Station and its trace have not yet been added, nor the views of contemporary researchers. No date for the trace is given in this entry.

People and things also explored

Al-Kadhimiya Mosque (Kazimayn shrine)· al-Qullays (the Yemeni Kaaba)· Zamzam Well· Dar al-Nadwa· Dhu al-Khalasa (the 'Ka'ba of Yemen')· Imam Husayn Shrine, Karbala· The Kaaba· Wadi-us-Salaam cemetery

Sources

  1. Tafsir al-Manar, volume 4 , p.8
  2. Tafsir al-Manar, volume 4 , p.11
  3. Tafsir al-Manar, volume 4 , p.12
Cite this page

islam.museum contributors. “The signs of the Station in Tafsir al-Manar”. islam.museum, https://islam.museum/en/concept/maqam-ibrahim-ayat-tafsir/. CC BY-SA 4.0. Last updated 2026-10-19.

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