At a glance
- Era
- The Prophetic Era
- Region
- Global / Diaspora
- Review
- Draft Completeness 1/5 · Help complete it
Summary
Covering the mouth in prayer
The jurists agree that covering the nose and mouth during prayer is disliked. Ibn al-Mundhir says every scholar he knew disliked it except al-Hasan, who allowed covering the mouth; Ibn Umar, Sa'id, al-Hasan al-Basri, al-Awza'i, Malik, Ahmad and Ishaq disliked it 1.
A woman in ihram covering the face
The jurists hold that a woman's ihram is in her face, so she may not cover it. If she needs to cover it to block the sight of strangers, she lets a cloth fall over her face, away from the skin, as Aisha reported that riders passed them while they were in ihram and they drew their cloaks over their faces and uncovered them when the riders had passed 1 2. A report says that a woman in ihram may wear any clothing except that touched by saffron or wars, and may not wear a veil or a face cover, but may let a cloth fall over her face if she wishes 2. The detail is in the entry on ihram 2.
People and things also explored
Taj Mahal· Abawan (the two parents)· Justice among co-wives· Obstructing a marriage (adl): the guardian and the husband· Fleshy growth in the wife's womb and the right to annul (afal)· Ahl al-Nasab (the kin by descent, and who counts as kin in bequests and endowments)· Akdariyya (a named inheritance case)· Brother (full, paternal and maternal) in law
Sources
- al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13573
- al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13574
Cite this page
islam.museum contributors. “Veil over the mouth (litham), fiqh rulings”. islam.museum, https://islam.museum/en/concept/litham-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.