Khitan (circumcision)

الختان

Khitan (circumcision) lexically is the cutting of the foreskin of a male, or of the female's nub; it is also called khafd and i'dhar, and the word names the place of the cut. 1 The jurists differ in several views on whether circumcision is obligatory or recommended. 2 On the ruling there are three views: the Hanafis, Malikis and a Hanbali report hold circumcision a sunna for men and not obligatory, honoured for women; the Shafiis, Hanbalis and Sahnun make it obligatory for both; Ibn Qudama holds it obligatory for men and an honour for women. 2 3 For a male, the foreskin is cut until the glans is bare; for a female, only what the name covers, without excess, as the hadith of Umm Atiyya teaches. 3 4 Circumcision is best in childhood; the Shafiis prefer the seventh day, others between seven and ten years of age. 4 On the dead the schools differ: some do not circumcise him, others do, and one view has three cases. A child born circumcised needs no operation, and any remaining foreskin must be removed. 5 The circumciser is liable for death or excess cutting: the Hanafis owe half the blood-money if death follows and the full sum if the child lives, the Malikis exempt a skilled and careful one who makes no mistake, and the Shafiis and Hanbalis draw distinctions about excess, guardianship and skill. 5 6 A feast is recommended for circumcision (called i'dhar), and the custom is to show a male's circumcision and to hide a female's. 6

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Global / Diaspora
Review
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Worship and the pillars

Summary

Khitan (circumcision) lexically is the cutting of the foreskin of a male, or of the female's nub; it is also called khafd and i'dhar, and the word names the place of the cut. 1 The jurists differ in several views on whether circumcision is obligatory or recommended. 2 On the ruling there are three views: the Hanafis, Malikis and a Hanbali report hold circumcision a sunna for men and not obligatory, honoured for women; the Shafiis, Hanbalis and Sahnun make it obligatory for both; Ibn Qudama holds it obligatory for men and an honour for women. 2 3 For a male, the foreskin is cut until the glans is bare; for a female, only what the name covers, without excess, as the hadith of Umm Atiyya teaches. 3 4 Circumcision is best in childhood; the Shafiis prefer the seventh day, others between seven and ten years of age. 4 On the dead the schools differ: some do not circumcise him, others do, and one view has three cases. A child born circumcised needs no operation, and any remaining foreskin must be removed. 5 The circumciser is liable for death or excess cutting: the Hanafis owe half the blood-money if death follows and the full sum if the child lives, the Malikis exempt a skilled and careful one who makes no mistake, and the Shafiis and Hanbalis draw distinctions about excess, guardianship and skill. 5 6 A feast is recommended for circumcision (called i'dhar), and the custom is to show a male's circumcision and to hide a female's. 6

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7550
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7551
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7552
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7553
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7554
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7555
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islam.museum contributors. “Khitan (circumcision)”. islam.museum, https://islam.museum/en/concept/khitan-circumcision/. CC BY-SA 4.0. Last updated 2026-10-23.

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Beliefs, concepts, sciences and schools, explained in plain words.
Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.