Khall (vinegar: ruling, purity and sale)

الخل

Vinegar is valuable clean property, lawful to eat and to trade, and it may come from wine; the report says "vinegar is a good condiment". 12 Turning wine into vinegar: if it turns naturally, it is lawful by agreement; by treatment (onion, salt, fire), the Shafiis, Hanbalis and one Maliki report forbid it, citing the report of Abu Talha on whether to pour it out, while the Hanafis and the preferred Maliki view allow it. 23 Eating and drinking vinegar is lawful by agreement; the worms in it may be eaten with it, though eating them alone is forbidden. 3 Purity by vinegar: it may not replace water for lesser or greater impurity, since it is not pure water; most jurists do not clean impurity with it, while Abu Hanifa, Abu Yusuf and one Hanbali view allow it, on the report of Aisha rubbing blood with the nail. 34 Sale of vinegar: the same kind may not be exchanged unequally or deferred, being a usury good; the Hanafis, Shafiis and Hanbalis in the sounder view allow exchange of different kinds unequally; the Hanbalis except grape vinegar against raisin vinegar; the Malikis count all vinegars as one kind. 4556 Seizure and destruction: whoever seizes or destroys vinegar must pay; if a usurper turns seized wine into vinegar, it returns to the owner by the Hanafis, Malikis, Hanbalis and the sounder Shafii view; if the usurper treats it with valuable salt, Abu Hanifa gives the vinegar to him, while Abu Yusuf and Muhammad give it to the owner. 6 Seizing juice that turned to wine: most jurists require the like; if it turned to vinegar after fermentation, the Hanbalis and the sounder Shafii view return it with the loss, and the Malikis let the owner take juice of the like or the vinegar. 67

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Era
The Prophetic Era
Region
Global / Diaspora
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Law and courts

Summary

Vinegar is valuable clean property, lawful to eat and to trade, and it may come from wine; the report says "vinegar is a good condiment". 12 Turning wine into vinegar: if it turns naturally, it is lawful by agreement; by treatment (onion, salt, fire), the Shafiis, Hanbalis and one Maliki report forbid it, citing the report of Abu Talha on whether to pour it out, while the Hanafis and the preferred Maliki view allow it. 23 Eating and drinking vinegar is lawful by agreement; the worms in it may be eaten with it, though eating them alone is forbidden. 3 Purity by vinegar: it may not replace water for lesser or greater impurity, since it is not pure water; most jurists do not clean impurity with it, while Abu Hanifa, Abu Yusuf and one Hanbali view allow it, on the report of Aisha rubbing blood with the nail. 34 Sale of vinegar: the same kind may not be exchanged unequally or deferred, being a usury good; the Hanafis, Shafiis and Hanbalis in the sounder view allow exchange of different kinds unequally; the Hanbalis except grape vinegar against raisin vinegar; the Malikis count all vinegars as one kind. 4556 Seizure and destruction: whoever seizes or destroys vinegar must pay; if a usurper turns seized wine into vinegar, it returns to the owner by the Hanafis, Malikis, Hanbalis and the sounder Shafii view; if the usurper treats it with valuable salt, Abu Hanifa gives the vinegar to him, while Abu Yusuf and Muhammad give it to the owner. 6 Seizing juice that turned to wine: most jurists require the like; if it turned to vinegar after fermentation, the Hanbalis and the sounder Shafii view return it with the loss, and the Malikis let the owner take juice of the like or the vinegar. 67

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7783
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7784
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7785
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7786
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7787
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7788
  7. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7789
Cite this page

islam.museum contributors. “Khall (vinegar: ruling, purity and sale)”. islam.museum, https://islam.museum/en/concept/khall-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.