Halif (judicial oath)

الحَلِف

Halif is lexically an oath, from a root meaning firm resolve; technically it is the affirmation of a ruling by naming something revered in a fixed form. 1 Swearing in court makes one litigant take the oath to settle the dispute; the practice rests on the Prophet ﷺ's instruction to the defendant to swear by God, and his word to al-Ash'ath ibn Qays: your proof, or else his oath. 1 A binding oath is sworn by God or His attributes, and swearing by other than God is forbidden. 1 2 Oaths lie over financial rights without dispute; a claim for a legal penalty of God is not sworn to, while non-financial private rights such as slander, retaliation, marriage, divorce, revocation and manumission are disputed between the schools. 2 3 The majority hold that the oath ends the dispute at once but does not discharge the right; the Malikis treat it as barring later proof except for a valid excuse. 3 The oath is sworn to the act itself, or to another's act by denial of knowledge; the Hanafis divide oaths on the cause from those on the outcome. 4 5 The judge administers the oath only when the claimant asks, and the Hanafis list five cases where it applies without that request. 5 6 For intention, the oath follows the swearer's intention when he is the wronged party and the examiner's intention when he is the wrongdoer. 6 The entry refers the reader to the headword on oaths (ayman) for detail, and closes at the next heading حِلْف on p.7251.

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Era
The Early Abbasid Caliphate
Region
Global / Diaspora
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Law and courts

Summary

Halif is lexically an oath, from a root meaning firm resolve; technically it is the affirmation of a ruling by naming something revered in a fixed form. 1 Swearing in court makes one litigant take the oath to settle the dispute; the practice rests on the Prophet's instruction to the defendant to swear by God, and his word to al-Ash'ath ibn Qays: your proof, or else his oath. 1 A binding oath is sworn by God or His attributes, and swearing by other than God is forbidden. 1 2 Oaths lie over financial rights without dispute; a claim for a legal penalty of God is not sworn to, while non-financial private rights such as slander, retaliation, marriage, divorce, revocation and manumission are disputed between the schools. 2 3 The majority hold that the oath ends the dispute at once but does not discharge the right; the Malikis treat it as barring later proof except for a valid excuse. 3 The oath is sworn to the act itself, or to another's act by denial of knowledge; the Hanafis divide oaths on the cause from those on the outcome. 4 5 The judge administers the oath only when the claimant asks, and the Hanafis list five cases where it applies without that request. 5 6 For intention, the oath follows the swearer's intention when he is the wronged party and the examiner's intention when he is the wrongdoer. 6 The entry refers the reader to the headword on oaths (ayman) for detail, and closes at the next heading حِلْف on p.7251.

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7245
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7246
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7247
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7248
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7249
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7250
Cite this page

islam.museum contributors. “Halif (judicial oath)”. islam.museum, https://islam.museum/en/concept/halif-judicial-oath/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.