The scholars' duty to speak the truth

مسؤولية العلماء في الكلمة بالحق

Arjun gives rulers the power to act and scholars the word, and holds that the word of truth precedes the sword in effect 1. He cites Izz al-Din ibn Abd al-Salam's stance against the Crusaders as an example, and Umar ibn Abd al-Aziz's saying that authority is shared between ruler and ruled 2. His proposal that scholars draft a written reform plan is his own view 3.

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Era
The Prophetic Era
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Tradition versus culture

Overview

'Arjun holds that rulers command the power of execution while scholars command the word — and the word in truth outlasts the sword 1. He cites the obligation laid on scholars to expound God's religion and the prohibition of wrong as a pillar of divine victory 1; 'Izz al-Din b. 'Abd al-Salam in the Crusader wars as the imam who stirred dignity in the umma 4; and 'Umar b. 'Abd al-'Aziz's saying that rule is a responsibility shared between governor and governed 5. He proposes that scholars draft a written reform plan to submit to those in charge.

People and things also explored

The abjad letters named for Madyan's kings· Intellectual invasion (al-ghazw al-fikri) in the Sheikh's view· Islamic management· Media and the responsibility of its producers· al-Anwāʾ (Star Rains)· Jahiliyya names of days and months· The ill-omened days· Divining Arrows

Sources

  1. Sunan Allah in Society through the Qur'an — Muhammad al-Sadiq Arjun , p. 75
  2. Sunan Allah in Society through the Qur'an — Muhammad al-Sadiq Arjun , p. 74-76
  3. Sunan Allah in Society through the Qur'an — Muhammad al-Sadiq Arjun , p. 78
  4. Sunan Allah in Society through the Qur'an — Muhammad al-Sadiq Arjun , p. 76
  5. Sunan Allah in Society through the Qur'an — Muhammad al-Sadiq Arjun , p. 74
  • Principles of Islamic Economics — Rafiq Yunus al-Misri
Cite this page

islam.museum contributors. “The scholars' duty to speak the truth”. islam.museum, https://islam.museum/en/concept/duty-of-scholars-to-speak-truth/. CC BY-SA 4.0. Last updated 2026-10-23.

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The abjad letters named for Madyan's kings

al-Mas'udi's etymology of the abjad numeral letters — the 29 letters of the abjad order named after six kings of Shu'ayb's people: Abjad of Mecca and the Hijaz, Hawwaz and Hutti of Wajj (the Ta'if and Najd lands), and Kalamn, Sa'fas and Qursht of Madyan or Egypt.