The days of Tashriq

أيام التشريق

The days of Mina — second of the slaughter through the thirteenth of Dhu al-Hijja — whose name is disputed: meat sun-dried at Mina, the dispersal home, the open prayer-grounds called mashariq, or the 'tashriq' beast-slaughter 1.

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Overview

These are the days and nights of Mina. They begin on the second day of the sacrifice (thani al-nahr) and end on the thirteenth day of Dhu al-Hijja, at the afternoon prayer. Scholars differ on the reason for their name. One group says that they used to slaughter their animals at Mina and dry the meat in the sun (tashrik). Others say that the people of Mecca and others would dry meat as they departed for their homelands. It was also said that they used to go out to open places of prayer called mashariq (singular mashraq), where they glorified God and prayed. Another group holds that it comes from slaughtering animals, which is tashriq, and they cite his prohibition of a sacrificial animal with a mashraqa, that is, an animal with its ears split lengthwise. 2

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People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. Muruj al-Dhahab — al-Masʼudi , p. 510
  2. Muruj al-Dhahab — al-Masʼudi , p.510
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islam.museum contributors. “The days of Tashriq”. islam.museum, https://islam.museum/en/concept/ayyam-al-tashriq/. CC BY-SA 4.0. Last updated 2026-10-16.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.