Taqlid (blind imitation of inherited views)

التقليد وذم الجمود على الموروث

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Era
The Prophetic Era · The Modern Era
Region
Global / Diaspora
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Scripture and its sciencesEthics and character

Overview

Shaykh Shaltut rejects taqlid — inheriting beliefs and opinions from fathers and grandfathers without inquiry or proof — noting the Qur'an blamed it in many verses 1. Sticking to the ancients' opinions merely because they came earlier collides with the law of intellectual growth as with the growth of creatures, and robs man of his faculty of telling truth from falsehood 23 — a crime, he calls it, against human nature.

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Related to
Reason and knowledge in Islam

People and things also explored

Reason and knowledge in Islam· The eight principles of education in the Qur'an and Sunna· Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)· Ada' al-shahada (performing testimony: the duty on request, the excused witness, and the wording)· Manners of the Qur'an bearer· Biting and the liability for injury it causes (add)· Adha (harm of a slight kind: removing harmful things and the duty not to harm)· Justice and grace (adl wal-fadl)

Sources

  1. The Qur'anic Method in Building Society — Mahmud Shaltut , p. 57
  2. The Qur'anic Method in Building Society — Mahmud Shaltut , p. 58
  3. The Qur'anic Method in Building Society — Mahmud Shaltut , p. 59
  • Safir al-Islam ila Sa'ir al-Aqwam (The Ambassador of Islam to All Peoples) — Muhammad Farid Wajdi
Cite this page

islam.museum contributors. “Taqlid (blind imitation of inherited views)”. islam.museum, https://islam.museum/en/concept/al-taqlid/. CC BY-SA 4.0. Last updated 2026-10-22.

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Related

Reason and knowledge in Islam

Mahmud Shaltut, the opening essay of the book, argues that Islam is a religion of reason and knowledge: the Qur'an urges reflection on the heavens and the earth, places people of knowledge third after God and the angels, and condemns blind imitation of inherited belief (pp. 11-13). He reads knowledge in the Qur'anic sense as anything that helps humans build the earth (p. 20), and records the early Muslims' literacy effort (pp. 18-21).