Akula (a fattened sheep kept for eating)

الأكولة

Akula is a sheep fattened to be eaten, male or female; the term is also applied to a woman who eats a great deal. 1 The jurists agree that the zakat collector may not take an akula from the flock, following the prohibition on taking the choicest property. 2

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
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Zakat and sadaqa

Definition

Akula is, in the lexical sense, an intensive form meaning one who eats a great deal, and it can also mean a thing that is eaten. 1 The hadith forbidding the collector to take an akula from the livestock in charity has been read as a sheep kept apart for eating and fattened, or as the castrated, aged, barren and ram of a man's flock. 1 In fiqh it is a sheep fattened for meat, male or female; the term is also used of a woman who eats a great deal. 1

Related term

Rabbi is a ewe reared for milk, and it is among the choicest property like the akula. 2

Ruling

The jurists agree that the zakat collector may not take an akula from the sheep, since it is among the choicest property; Mu'adh was told to beware of the choicest property when sent to Yemen. 2 If all the flock is of the best quality the jurists differ: some require an akula, others accept a middling animal. 2

People and things also explored

Aqt (dried curd, a food)· Compulsory public loan· Distribution in Islam· Fay' (property restored without battle)· Financial expiations (kaffarat)· Ihya al-mawat (reviving dead land)· Iqta' (land grant)· Jizya (capitation on treaty peoples)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3266
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3267
Cite this page

islam.museum contributors. “Akula (a fattened sheep kept for eating)”. islam.museum, https://islam.museum/en/concept/akula/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Aqt (dried curd, a food)

Aqt is a food made from churned milk, cooked and left until its water separates. Most jurists allow paying it as the zakat al-fitr, since it is a staple; the Hanafis allow it only by value. It is a ribawi item: the Malikis and Hanbalis allow exchanging it for its like, and the Shafi'is forbid it.