خاندان: · 9 اندراجات
اس موضوع کے اندراجات
واقعہ
سرية أبي عبيدة بن الجراح إلى سيف البحر (غزوة الخبط)
تقریباً 629 عیسوی · تقریباً 8 ھA detachment the Prophet sent to the sea coast under Abu Ubayda ibn al-Jarrah, provisioned with a single bag of dates; Ubada ibn al-Samit tells it: Abu Ubayda rationed the dates until each man received one a day, and when hunger wore them down God brought out for them a sea creature on whose flesh and fat they lived twenty nights until they grew fat; the commander propped up one of its ribs and the tallest man on the biggest camel passed beneath it. When they asked the Prophet about having eaten it he said: a provision God provided you.غزوة صرد بن عبد الله لجرش وإسلام أهلها
تقریباً 631 عیسوی · تقریباً 9 ھSurad marched at the Prophet's order to Jurash, a walled town sheltering Yemeni tribes and Khath'am, besieged it for about a month and withdrew; when at the mountain of Shakar its people pursued him thinking him beaten, he turned and slaughtered them. Jurash had sent two men to the Prophet, who told them after the afternoon prayer that God's sacrificial camels were being slaughtered at Shakar at that moment, then prayed at their request that it be lifted; they found their people struck that very day and hour. The delegation of Jurash then came and embraced Islam, and the Prophet set a protected reserve around their village for the horse, the mount and the plough-ox.
تصنیف
تصور
الآبار
For the jurists a well (pl. abar) is a subject with rules on its water: its purity, the protected zone around it when dead land is revived, the public claim on its water, and the threshold of abundance. The Kuwaiti encyclopedia states each question with its attributed positions: the Hanafis and Hanbalis set the protected zone in cubits, while the Malikis and Shafi'is measure it by what does not narrow the water's access or the animals' resting places. On whether the public has a claim to a well's water there are two positions, one granting it and one making the water the owner's alone; the pages read present both without choosing between them.هَوَام
Hawam is the plural of hamma, a creature with venom that kills, and sometimes used of harmless insects. The jurists agree in general that the sale of creeping things with no benefit is not valid: the Hanafis, Shafi'is and Hanbalis hold that their sale does not conclude, while the Malikis hold them pure, and the sale of anything pure and useful is valid. The Shafi'is and Hanbalis permit the sale of bees, as do the Malikis, and the Shafi'is require that delivery be possible. Some jurists permit the sale of silkworms and their eggs before they move, since they are pure and yield silk. Most jurists forbid eating creeping things, while the Malikis allow all kinds of insects. Killing them is generally permitted outside the Sacred Precinct and for those not in ihram.الحِمى
A reserved pasture closed to all but those for whom it is set aside; in Ibn Hisham the Prophet set a hima around the village of Jurash with marked boundaries for the horse, the riding camel and the plough-ox, declaring the property of any outsider who grazed it forfeit, and wrote to Hamdan that the heights and lowlands of their land were theirs to graze while they prayed and paid zakat. Al-Hamdani's gazetteer still maps the tribal himas by name two centuries on — the hima of Dariyya, of the Qutayf and of the Nuta among them.هِرّ
Hirr in the lexical sense is the male cat, with hirra for the female; it is a species of the feline family. The majority (Hanafis, Malikis, Shafi'is and Hanbalis) hold the cat pure, on the Prophet's words that it is not impure and is among those who go about you; a Hanafi view, that of al-Tahawi, holds it impure. Its remnant (su'r) is pure. Its urine and dung are impure in the sounder Hanafi narration, and impure for the Malikis and Shafi'is. Most jurists allow its sale as a pure animal of use; the Shafi'is limit that to the domestic cat, and some scholars, including Abu Hurayra and Mujahid, dislike it, citing the report of Jabir on the price of the dog and the cat. The Hanbalis and the sounder Shafi'i view hold the owner liable for damage a habitually destructive cat causes. On killing an attacking cat, the Shafi'is permit killing only when no lesser repulse works; a habitually harmful cat may be killed according to some Shafi'i and Maliki views. Eating its flesh is forbidden by most Hanafis, the Hanbalis in the sounder view and some Malikis, and allowed by some Shafi'is.مقياس النيل
The Nile gauge in al-Mas'udi's account: sixteen cubits means full kharaj, seventeen the perfect flood, eighteen floods a quarter of Egypt and augurs plague — the record nineteen came in 99 under Umar II; the gauge's thirteenth and fourteenth cubits are named Munkar and Nakir and below them Egypt prays for rain; the four great canals open at the Feast of the Cross on 14 Tut.نہر (دریائے آب)
نہر لغت میں میٹھے پانی کی رواں وسیع نہر ہے؛ فقہاء کے نزدیک وہ وسیع مجرا جو ساقیہ سے بڑا ہو اور ہر وقت کرائی (مٹی نکالنا) کا محتاج نہ ہو۔ فقہاء نے نہر کو عام غیر مملوک (جیسے نیل، دجلہ، فرات، سیحون، جیحون) اور ایک یا زیادہ اشخاص کے مملوک میں تقسیم کیا، اور ہر ایک کے حقِ انتفاع، تقسیمِ آب، کرائی اور انحسارِ آب سے کھلی زمین کے احکام الگ ہیں۔
کیا چیز غائب ہے؟ ہمیں بتائیں · موضوع اس وقت کھلتا ہے جب اس کی جائزہ شدہ رہنمائی، 10 سوالات، 5 اقسام میں 25 اندراجات، اور کئی روایات اور خطوں کی آوازیں ہوں۔