خاندان: · 35 اندراجات
اس موضوع کے اندراجات
شخصیت
ابن سينا
تقریباً 980 عیسوی · تقریباً 370 ھPersian polymath (c. 980–1037) whose Canon of Medicine and Book of Healing shaped medicine and philosophy across the Islamic world and Europe for centuries.عمر الخيام
1048 عیسوی · 439 ھA mathematician, astronomer, philosopher and poet. Little is known of his life.الخونجي أفضل الدين محمد
1194 عیسوی · 590 ھScholar of medicine, philosophy and logic of Persian origin; born 590 AH (1194 CE) and died 646 AH (1248 CE).الأبهري أثير الدين المفضل بن عمر
One of the best-known scholars of Islamic thought in logic, astronomy and mathematics. The nisba al-Abhari refers to the town of Abhar; his birthplace is not firmly established.الآبلي أبو عبد الله
1282 عیسوی · 681 ھMaghribi scholar of logic and the rational sciences; Ibn Khaldun attended his lessons in Tunis.ابن خلدون
1332 عیسوی · 732 ھAbd al-Rahman b. Muhammad b. Khaldun al-Hadrami, author of the Muqaddima and the Kitab al-'Ibar (d. 808 AH).الشريف الجرجاني علي بن محمد
1340 عیسوی · 740 ھA scholar of philosophy, logic, theology and rhetoric, born in Taju and known as al-Sharif al-Jurjani.البرجندي نظام الدين عبد العالي
From Barjand in Khurasan, born in the middle of the ninth century AH.فرنسيس بيكون
1561 عیسوی · 968 ھ†English thinker (1561–1626 as printed in the book) whose New Organon proposed the inductive, experimental method for the natural sciences; al-Azhar's book presents him as a founder of modern scientific method.رينيه ديكارت
1596 عیسوی · 1004 ھ†French philosopher and mathematician (1596–1650 as printed in the book), presented in al-Azhar's history of philosophy as a founder of modern thought for his break with Aristotle, his method of doubt and intuition, and his proof of God.مصطفى حلمي
1904 عیسوی · 1322 ھOne of the pioneers of philosophical studies in Egypt and the Arab world.نجيب بلدي
1907 عیسوی · 1324 ھOne of the first cohort at the Egyptian University and a pioneer of contemporary Arab philosophical thought.سليمان سليمان خميس
1913 عیسوی · 1331 ھ†Egyptian Azhari scholar (1913–1971) and professor in the faculty of Usul al-Din; author of the book From Greek Philosophy to Modern Philosophy, and of works on creed and on the history of Islamic thought.عبد الرحمن بدوي
1917 عیسوی · 1336 ھAn Egyptian professor of philosophy and one of the most important historians of Arab philosophy. He helped establish philosophical study in the Arab world.أبو الوفا الغنيمي التفتازاني
1930 عیسوی · 1348 ھBorn in Kafr al-Ghunaymi in the Sharqiyya governorate of Egypt. He studied Islamic philosophy and Sufism.أبو عبد الله الناتلي
Draft card for Abu Abdallah al-Natili, the early eleventh-century philosopher and physician; the biographical entry is not yet checked on the page.أبو يعقوب إسحاق السجزي
اسماعیلی داعی اور فرقے کے سب سے اہم مصنفین میں سے، جن کی کتابیں چوتھی صدی میں اسماعیلیت کے فلسفیانہ جناح کا بنیادی ماخذ ہیں۔ مقالہ شک ظاہر کرتا ہے کہ وہ فہرست میں مذکور ری کے ابو یعقوب ہیں۔آغا حسين الخنساري
Draft card for Aqa Husayn al-Khwansari, the seventeenth-century philosopher, d. 1687; the biographical entry is not yet checked on the page.محمد مهدي النراقي
Draft card for Muhammad Mahdi al-Naraqi, the eighteenth-century Iranian mathematician and theologian, d. 1795; the biographical entry is not yet checked on the page.محمد صادق الأردستاني
Draft card for Muhammad Sadiq al-Ardistani, the eighteenth-century Safavid philosopher of Iran, d. 1721; the biographical entry is not yet checked on the page.ملا حمزة الجيلاني
Draft card for Mulla Hamza Gilani, the eighteenth-century Iranian philosopher, d. 1721; the biographical entry is not yet checked on the page.نجم الدين الكاتبي القزويني
Draft card for Najm al-Din Ali ibn Umar al-Katibi al-Qazwini, the thirteenth-century logician and astronomer author of Hikmat al-Ayn and al-Risala al-Shamsiyya, d. 1277; the biographical entry is not yet checked on the page.القاضي سعيد قمي
Draft card for Qadi Sa'id Qumi, the seventeenth-century Safavid philosopher and mystic, d. 1692; the biographical entry is not yet checked on the page.قطب الدين الرازي
Draft card for Qutb al-Din Muhammad al-Razi, the fourteenth-century logician and philosopher author of Tahrir al-Qawa'id, d. 1365; the biographical entry is not yet checked on the page.صدر الدين الدشتكي
Draft card for Sadr al-Din Muhammad al-Dashtaki al-Shirazi, the fifteenth-century philosopher of Shiraz, d. 1498; the biographical entry is not yet checked on the page.أحمد بن زين العابدين العلوي
Draft card for Sayyid Ahmad ibn Zayn al-Abidin al-Alavi al-Amili, the seventeenth-century Safavid philosopher, d. 1650; the biographical entry is not yet checked on the page.
تصنیف
الرسالة الكاملية في السيرة النبوية (فاضل بن ناطق)
Ibn al-Nafis's philosophical tale of a child who deduces religion and science alone on an island — the earliest complete philosophical novel, a root of science fiction.تجديد الفكر الديني في الإسلام
A book by Muhammad Iqbal in a preface and seven lectures, in which he tries to reconstruct Muslim religious philosophy in the light of its philosophical tradition and of modern knowledge. Lecture I asks how knowledge and religious experience relate and proposes two tests for the claims that experience makes.
تصور
حکمت
شعراوی کے نزدیک حکمت کے اصل معنی لغت میں گھوڑے کے منہ میں ڈالے جانے والے لوہے کے لجام کے ہیں، اللہ کو حکیم کہنے کا مطلب ہے کہ وہ ہر چیز کو اس کی حد میں رکھتا ہے، اور حکمت یہ ہے کہ ہر چیز اپنا مطلوبہ کام مہارت سے کرے ۔الفؤاد والقلب
Two Qur'anic words, fu'ad and qalb, used for an inner faculty of insight that sees and understands and through which a person reaches aspects of reality that the senses alone do not reach. Muhammad Iqbal places it beside sense-perception in Lecture I, and reads it as a way of dealing with reality rather than a special hidden faculty.حدوث العالم وقدمه
The eternity debate as al-Mas'udi stages it: Indian and Greek eternalists' great-year recurrence, the naturalists' hot-wet generation against cold-dry corruption, then his own kalam proof from the world's finite parts to a formless Maker — followed by the peoples' world-ages: the Jews' scriptural six thousand years, the Christians' agreement, and the Sabians' Greek doctrine.التجربة الدينية
The inner experience on which faith rests, in the view of Muhammad Iqbal. In Lecture I he treats it as one of the data of human experience, not reducible to the data of natural science, whose claims must be tested by the standards of knowledge in general.سلطان الكواكب ودور العالم
The astronomers' doctrine of world-cycles: Virgo now reigns 7,000 years — this world's age — Jupiter assisting; when the governing planet completes its full course the world ends, the cycle returns to the first, persons and forms recur with their matter, and so forever — Aries' reign 12,000 years, Taurus' 11,000.تنقل الأرواح
The doctrine al-Mas'udi reports from the early Greek and Indian philosophers — Plato among them — that the soul is a self-knowing, body-managing substance whose 'death' is its managed passage from body to body.اختبارا التجربة الدينية: العقلي والعملي
Two criteria that Muhammad Iqbal proposes for weighing the claims of religious experience: an intellectual test, a critical interpretation asking whether the claim leads to a reality of the same character as the experience reveals; and a pragmatic test, judging the experience by its fruits. He assigns the first to the philosopher and the second to the prophet, and says he will apply the intellectual test in Lecture II.
کیا چیز غائب ہے؟ ہمیں بتائیں · موضوع اس وقت کھلتا ہے جب اس کی جائزہ شدہ رہنمائی، 10 سوالات، 5 اقسام میں 25 اندراجات، اور کئی روایات اور خطوں کی آوازیں ہوں۔