The Textual Translation for The Qur'aan The Supreme (Abdulaziz AlMubarak)

Words Today

By Abdulaziz F. AlMubarak

الترجمة النصية للقرآن المجيد ⁦(عبد العزيز المبارك)⁩

An English translation of the Qur'an by the Saudi Abdulaziz F. AlMubarak of al-Ahsa, first published in Beirut in 2008 and constantly revised since, on a strictly literal method that rejects translation by meaning: it follows the Arabic word by word, transliterates Arabic terms in its own system and marks grammar with superscript letters, with an introduction of nearly ninety pages; Johanna Pink finds the result impenetrable for readers.

Depth

At a glance

Region
Arabia

In time

1990200020102020

Scripture and its sciencesTranslation and transmissionLinguistics

In the Modern Islam Browser

Modern Islam BrowserBooks and publishers2008

Summary

This English translation of the Qur'an by Abdulaziz F. AlMubarak was first published in Beirut in 2008 and has been revised ever since; apparently self-published and not widely popular, a 2018 edition was nevertheless found in an Islamic bookstore in Accra, Ghana. 1

The translator

AlMubarak comes from al-Ahsa in eastern Saudi Arabia, took degrees in law and economics in Lebanon and the United States, worked for Saudi Aramco for decades and devoted himself to da'wa after retiring. 1 By his own account, discussions with American colleagues after the attacks of 11 September 2001 led him to consult English translations, whose accuracy dismayed him, and his wife suggested he write his own. 1

Method

In an introduction of nearly ninety pages he holds that a translation of the Qur'an must be verbatim or a transliteration, and that all translations by meaning are unfit. 1 He follows the Arabic word by word, transliterates Arabic terms in his own system, marks gender and number with superscript letters, and includes claims of "scientific miracles" in the notes. 1

Reception

Johanna Pink finds the result impenetrable to readers not already familiar with the Qur'an and riddled with mistakes in English, sees it as an extreme case of a mechanistic view of language found in some modern da'wa movements, and notes that interlinear translation, an old traditional method, would serve its purpose with far less confusion. 1

References

  • Johanna Pink, "Qur'an translation of the week #189", The Global Qur'an, 2024. 1

Connections

Explore the connections

Translation of
The Qur'an

People and things also explored

Kuran s prijevodom (Esad Duraković)· Sura 1: Al-Fatiha· Sura 10: Yunus· Sura 100: Al-Adiyat· Sura 101: Al-Qari'a· Sura 102: At-Takathur· Sura 104: Al-Humaza· Sura 107: Al-Ma'un

Sources

  1. GloQur, Qur'an translation of the week #189 (Pink Johanna, 2024)
Cite this page

islam.museum contributors. “The Textual Translation for The Qur'aan The Supreme (Abdulaziz AlMubarak)”. islam.museum, https://islam.museum/en/work/quraan-the-supreme-almubarak/. CC BY-SA 4.0. Last updated 2026-11-07.

Improve this page on GitHub · Report an error · Help complete it · JSON

Wing

Words

Qur'an, hadith, poetry, and the languages and scripts of Muslim peoples.
Related

Kuran s prijevodom (Esad Duraković)

A Bosnian rendering of the meanings of the Qur'an by the Bosnian Arabist Esad Duraković, completed in 2002 and published with the Arabic text in one volume by Svjetlost in Sarajevo in 2004; it sets out to convey the Qur'an's rhetoric, including iltifat, rendering the Meccan suras in rhymed verse and the Medinan mostly in prose, with short notes generally in line with mainstream Sunni views; it drew attention in scholarly circles, and other translators criticised its inconsistency of terms.