IIFA resolution 264 (9/26) on feeding premature infants with milk from known and unknown donors

قرار مجمع الفقه الإسلامي الدولي 264 (9/26) بشأن إرضاع الأطفال الخدج من متبرعات معلومات ومجهولات

A collective resolution of the International Islamic Fiqh Academy on feeding premature infants with donated breast milk, weighing the infant's need against the rules of milk kinship. The Academy reaffirmed its resolution 6 (6/2) on milk banks, and defined suckling as a woman's milk reaching the stomach of a child in its first two years, whether from the breast or poured into the mouth or nose. It defined a premature infant as one born before the thirty-seventh week of pregnancy, and resolved that feeding a child is a duty on its family that is stronger still for a premature child because of its need, so the lawful means of feeding it must be attended to. It allowed donors to stipulate that no information about them be published, a condition that must be honoured; required companies making medicines from donor milk for premature infants to let the infants' families know who the donors are, to preserve the rules of kinship; called on the authorities to regulate milk donation; and recommended that health authorities encourage wet-nursing initiatives.

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Summary

A collective resolution of the International Islamic Fiqh Academy on feeding premature infants with donated breast milk, weighing the infant's need against the rules of milk kinship. 1

The subject

The Academy's council considered the research and deliberations on feeding premature infants with milk from known or unknown donors. 1

What the Academy resolved

The Academy reaffirmed its resolution 6 (6/2) on milk banks, and defined suckling as a woman's milk reaching the stomach of a child in its first two years, whether from the breast or poured into the mouth or nose. 1 It defined a premature infant as one born before the thirty-seventh week of pregnancy, and resolved that feeding a child is a duty on its family that is stronger still for a premature child because of its need, so the lawful means of feeding it must be attended to. 1 It allowed donors to stipulate that no information about them be published, a condition that must be honoured; required companies making medicines from donor milk for premature infants to let the infants' families know who the donors are, to preserve the rules of kinship; called on the authorities to regulate milk donation; and recommended that health authorities encourage wet-nursing initiatives. 1

About this record

The International Islamic Fiqh Academy, an organ of the Organisation of Islamic Cooperation, adopted this as resolution 264 at its 26th session in Doha (6–10 Dhu al-Qa'da 1446, 4–8 May 2025), and published it on iifa-aifi.org. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Milk-kinship prohibition (rada')· Objectives of the Shari'a (maqasid al-shari'a)

People and things also explored

Breastfeeding and weaning· Sending infants to Bedouin wet-nurses· Arba'un 44 — suckling prohibits what birth prohibits· Hajj first, or a child first?· Departing from a testator's condition when it cannot be fulfilled· IIFA resolution 262 (7/26) on sharia governance in Islamic financial institutions· Objectives of the Shari'a (maqasid al-shari'a)· Milk-kinship prohibition (rada')

Sources

  1. International Islamic Fiqh Academy , resolution 264

Original page

Cite this page

islam.museum contributors. “IIFA resolution 264 (9/26) on feeding premature infants with milk from known and unknown donors”. islam.museum, https://islam.museum/en/work/fatwa-iifa-264-donor-milk-for-premature-infants/. CC BY-SA 4.0. Last updated 2026-11-01.

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Qur'an, hadith, poetry, and the languages and scripts of Muslim peoples.
Related

Breastfeeding and weaning

In his commentary on the nursing verse (al-Baqara 2:233), Sha'rawi treats the period of suckling, the child's claim on both parents, and the duty of maintenance, which he places on the father; he reads weaning as a matter for mutual consent and consultation, and holds that the verse protects the child from the effects of divorce.