IIFA resolution 262 (7/26) on sharia governance in Islamic financial institutions

قرار مجمع الفقه الإسلامي الدولي 262 (7/26) بشأن الحوكمة الشرعية في المؤسسات المالية الإسلامية

A collective resolution of the International Islamic Fiqh Academy defining sharia governance in Islamic financial institutions and setting rules for it. The Academy reaffirmed its resolution 177 (3/19) on the role of sharia supervision in Islamic banks and the rules it laid down for ijtihad and fatwa in sharia boards. It defined sharia governance as a system of regulations, rules, policies and procedures that secures sharia compliance while balancing economic aims, compliance and institutional reputation, and called for a unified sharia reference for the Islamic finance industry. It resolved that institutions' management may hold no power that affects the independence of sharia board members; that boards, rating and audit bodies must follow the Academy's resolutions and avoid products it has barred; and that supervisory authorities must govern sukuk issues so that holders truly own the underlying assets and bear their consequences.

Depth

At a glance

Review
Completeness 1/5 · Help complete it

Summary

A collective resolution of the International Islamic Fiqh Academy defining sharia governance in Islamic financial institutions and setting rules for it. 1

The subject

The Academy's council considered the research papers and deliberations on sharia governance in contemporary Islamic financial institutions. 1

What the Academy resolved

The Academy reaffirmed its resolution 177 (3/19) on the role of sharia supervision in Islamic banks and the rules it laid down for ijtihad and fatwa in sharia boards. 1 It defined sharia governance as a system of regulations, rules, policies and procedures that secures sharia compliance while balancing economic aims, compliance and institutional reputation, and called for a unified sharia reference for the Islamic finance industry. 1 It resolved that institutions' management may hold no power that affects the independence of sharia board members; that boards, rating and audit bodies must follow the Academy's resolutions and avoid products it has barred; and that supervisory authorities must govern sukuk issues so that holders truly own the underlying assets and bear their consequences. 1

About this record

The International Islamic Fiqh Academy, an organ of the Organisation of Islamic Cooperation, adopted this as resolution 262 at its 26th session in Doha (6–10 Dhu al-Qa'da 1446, 4–8 May 2025), and published it on iifa-aifi.org. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

Connections

Explore the connections

About
Ijtihad (independent juristic reasoning)· Objectives of the Shari'a (maqasid al-shari'a)

People and things also explored

The eight principles of education in the Qur'an and Sunna· Hajj first, or a child first?· Departing from a testator's condition when it cannot be fulfilled· IIFA resolution 264 (9/26) on feeding premature infants with milk from known and unknown donors· May one ask artificial intelligence for a fatwa?· Ijtihad (independent juristic reasoning)· Objectives of the Shari'a (maqasid al-shari'a)

Sources

  1. International Islamic Fiqh Academy , resolution 262

Original page

Cite this page

islam.museum contributors. “IIFA resolution 262 (7/26) on sharia governance in Islamic financial institutions”. islam.museum, https://islam.museum/en/work/fatwa-iifa-262-sharia-governance-in-islamic-finance/. CC BY-SA 4.0. Last updated 2026-11-01.

Improve this page on GitHub · Report an error · JSON

Wing

Words

Qur'an, hadith, poetry, and the languages and scripts of Muslim peoples.
Related

The eight principles of education in the Qur'an and Sunna

Al-Bari draws eight principles of education from the Qur'an and the Sunna: freedom of the servant from intermediaries before God, general equality, the call to knowledge, that creed does not oppose reason, that religion was legislated for human good, freedom of inquiry, shura and counsel, and that deeds are the basis of happiness. His aim is a person who knows his Lord, acts on his knowledge and benefits his community (pp. 8-9). This is the author's own framing.