The Sabils in the Islamic Architecture of Mecca and Medina

Objects Place

By Muhammad Hamza Isma'il al-Haddad

الأسبلة في العمارة الإسلامية بمكة المكرمة والمدينة المنورة

A historical and archaeological study by Muhammad Hamza Isma'il al-Haddad (Cairo, 2004) of the water sabils of Mecca, Medina and the pilgrim roads, in two chapters: a history of the siqayas and sabils period by period, and an archaeological study of their types 1 2.

Depth

At a glance

Region
Arabia

In time

1990200020102020

ArchitectureSacred space and pilgrimageWaqfWater and animals

Overview

Al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara: dirasa tarikhiyya athariyya is a book by Muhammad Hamza Isma'il al-Haddad, professor of Islamic architecture and archaeology at Cairo University, the fourth part of his series Islamic Architecture in the Arabian Peninsula, first published by Maktabat Zahra' al-Sharq in Cairo in 2004. 3 4

Structure

  • Introduction: on the meaning and derivation of the word sabil and on charitable foundations generally. 5 6
  • Chapter 1, historical study: water in the Hijaz and the Mecca-Medina road, then the sabils of Mecca from the Abbasids to King Abd al-Aziz, and those of Medina from the Mamluks to Muhammad Ali. 1 7
  • Chapter 2, archaeological study: the Siqaya of al-Abbas, al-Mu'ayyad Shaykh's sabil at the Haram, Qaytbay's sabil at Masjid al-Khayf, then Ottoman sabils and those of King Abd al-Aziz. 2 8
  • Conclusion, notes, figures and plates, sources. 2

Method

The author notes that almost none of the sabils of the two cities survive, so he relies on local histories such as al-Azraqi's and al-Fakihi's Akhbar Makka and al-Fasi's Shifa' al-gharam, on travellers' accounts, documents and biographies, and on surviving inscriptions and photographs to recover their types and elements. 6 8 He compares the Hijazi examples with the Mamluk sabils of Cairo and discusses modern scholars such as al-Harithi, Ghabbashi and Nuwaysir. 9 10 11

Main conclusions

The author concludes that siqayas were known from early Islam, that by the last quarter of the third century AH Mecca alone had about a hundred, and that they spread under the name sabil from the Ayyubid period. 12 He holds that al-Mu'ayyad Shaykh's sabil beside Zamzam is the earliest known three-window sabil, that Qaytbay's four-window sabil at Masjid al-Khayf is a rare example, that Ottoman sabils added the "çeşme" (tap fountain) for drinking and ablution, and that the Mina sabil of 1340 AH was a splendid finale to sabil architecture. 13 14

Connections

Explore the connections

Authored by
Muhammad Hamza Isma'il al-Haddad
Mentions
Sabil (public water fountain)· Siqaya of al-Abbas ibn Abd al-Muttalib, Masjid al-Haram· Sabil of Sultan al-Mu'ayyad Shaykh, Masjid al-Haram· Sabil of Sultan Qaytbay at Masjid al-Khayf, Mina· Bir Ruma

People and things also explored

Sabil (public water fountain)· Sabil of Sultan al-Mu'ayyad Shaykh, Masjid al-Haram· Sabil of Sultan Qaytbay at Masjid al-Khayf, Mina· Siqaya of al-Abbas ibn Abd al-Muttalib, Masjid al-Haram· Mecca· Sabil of Mina (1340 AH / 1921-22)· Sabils of King Abd al-Aziz on the Mecca-Jeddah road· Muhammad Hamza Isma'il al-Haddad

Sources

  1. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , p.5
  2. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , p.6
  3. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , title page
  4. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , imprint
  5. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , p.7
  6. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , p.10
  7. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , p.13
  8. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , p.37
  9. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , p.41
  10. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , p.43
  11. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , p.47
  12. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , p.49
  13. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , p.50
  14. Muhammad Hamza Isma'il al-Haddad, al-Asbila fi al-'imara al-islamiyya bi-Makka al-Mukarrama wa-l-Madina al-Munawwara (2004) , p.51
Cite this page

islam.museum contributors. “The Sabils in the Islamic Architecture of Mecca and Medina”. islam.museum, https://islam.museum/en/work/al-asbila-bi-makka-wa-al-madina/. CC BY-SA 4.0. Last updated 2026-11-04.

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Sabil (public water fountain)

A charitable building endowed to give people fresh water every day all year round, called siqaya in the first five centuries and known as sabil from the late fifth century AH.