Theeb

ذيب

Jordanian film about a Bedouin boy lost in the desert during WWI; Jordan's first Oscar nomination.

Depth

At a glance

Identifiers
Wikidataimdb
Review
Draft Completeness 1/5 · Help complete it

Refugees, migrants and diasporaWars and campaigns

Screening Room

Format
Film · Muslim society as setting
Released
2014 CE · 1435 AH†
Countries
JO · QA · AE · UK
Approach
historical drama

Where to watch officially: No official link recorded. · Listed, not endorsed.

Overview

A Jordanian film about a Bedouin boy who loses his way in the desert during the First World War; Jordan's first Oscar nomination. 1 2

People and things also explored

Ahl al-Harb (the people at war with the Muslims, their status and the rules that govern dealings with them)· Emigration to the West — hope or pain (the brain drain)· Integration and identity (al-indimaj wa-l-huwiyya)· Anfal (spoils and the other gains taken from the enemy, and their divisions)· The angels at Badr· The Arabs and their peoples before Islam· Dissuading others from fighting· Ghanima (spoils of war)

Sources

  1. Wikidata
  2. IMDb
Cite this page

islam.museum contributors. “Theeb”. islam.museum, https://islam.museum/en/screen/dhib-2014/. CC BY-SA 4.0. Last updated 2026-10-17.

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Related

Ahl al-Harb (the people at war with the Muslims, their status and the rules that govern dealings with them)

Ahl al-harb are non-Muslims who have not entered a covenant of protection and enjoy neither the safe-conduct nor the treaty of the Muslims. They are distinguished from the protected people, the rebels, those with a treaty and those under safe-conduct; a protected person, a treaty-holder or a holder of safe-conduct becomes a combatant by joining the land of war or by breaking the covenant. Their blood and property are lawful to take where there is no covenant, and are protected where there is one. The Muslim may not betray them once they have granted him safe-conduct; the destruction of their property is allowed by agreement where it serves the Muslims, and the jurists differ where it serves no purpose. Gifts and alms to them are allowed by the majority, a will in favour of a named person is allowed by the Shafi'is and Hanbalis but not by the Hanafis and Malikis, and an endowment in their favour is void by agreement. Food and similar goods may be exported to them; arms may not be exported in war. A Muslim man may marry a Christian or Jewish woman of the land of war, as of the protected people.