al-Ramla

الرملة

The city of al-Ramla in the Filastin jund; it did not exist before Sulayman ibn Abd al-Malik — its site was a sandy tract — he founded it while governing the district for his brother al-Walid and made it an amsar, building his palace and the house of the dyers with its central cistern, then the congregational mosque, granting people leave to build and digging the Barada canal and wells; Dar al-Sabbaghin passed to the heirs of Salih ibn Ali ibn Abdullah ibn al-Abbas, seized with Umayyad wealth; Filastin holds fiefs under separate caliphal registers distinct from the common kharaj — the takhafif and rudud categories arising when al-Rashid had Harthama ibn A'yan restore estates abandoned in his reign, bringing back their people on lightened kharaj.

Depth

At a glance

Era
The Umayyad Period
Region
Levant & Iraq
Review
Draft Completeness 1/5 · Help complete it

Overview

Ramla is a city in the military province (jund) of Palestine. The book Futuh al-Buldan mentions that it did not exist before Sulayman ibn Abd al-Malik, and that its site had been a sandy tract (ramla). 1

Founding

Sulayman ibn Abd al-Malik established the city when he was governor of the military districts for his brother al-Walid, and made it a garrison city (misr). He built his palace and the Dar al-Sabbaghin (the Dyers' House), with a cistern in its middle, and then the congregational mosque. He gave people permission to build, and dug the Qanat Barda and the wells. The Dar al-Sabbaghin came to the heirs of Salih ibn Ali ibn Abd Allah ibn al-Abbas, because it was seized along with the wealth of the Banu Umayya. 1 See The founding of Ramla.

Land tax

The book mentions that in Palestine there are estates with separate registers from the common kharaj, among them reductions and refunds. It relates that Harthama ibn A'yan returned to them the people of estates that had been rejected in the caliphate of al-Rashid, on condition of a reduction of the kharaj. 1

Testimony of al-Muqaddasi

Al-Muqaddasi, a son of the city, testified around the year 375 AH that there is nothing in Islam more splendid than its white congregational mosque, which Hisham ibn Abd al-Malik built. He related from his paternal uncle that Hisham required the Christians to reveal marble columns buried under the sand, which had been prepared for a church at Bal'a, or else he would demolish the church of Lydda. He described the city as in winter an island of mud, and in summer a heap of sand, and its wells deep and brackish. 2

Connections

Explore the connections

Site of
Atsiz ibn Uwaq's campaign against Syria· Saladin's Defeat at Ramla· Earthquake at Ramla and the sea's recession, 425· The Founding of al-Ramla· The Great Earthquake of Palestine in 460· The great earthquake of Ramla
Part of
Jerusalem

People and things also explored

Jerusalem· Atsiz ibn Uwaq's campaign against Syria· Earthquake at Ramla and the sea's recession, 425· Masjid Al-Aqsa· al-Haram al-Sharif (the Temple Mount esplanade)· Dome of the Rock· Mosque of Omar· The Western Wall (Buraq Wall)

Sources

  1. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
  2. Ahsan al-Taqasim fi Ma'rifat al-Aqalim of al-Muqaddasi , pp.141-142
  • Muhammad Qabbani, The Umayyad State from Birth to Fall (Damascus: Dar Wahy al-Qalam, 2006)
Cite this page

islam.museum contributors. “al-Ramla”. islam.museum, https://islam.museum/en/place/ramla/. CC BY-SA 4.0. Last updated 2026-10-16.

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Jerusalem

City sacred to Jews, Christians and Muslims; the first qibla of Islam, the destination of the Night Journey in tradition, and surrendered to the Muslims in 637 CE.