Yusuf ibn Haydara al-Rakhi

يوسف بن حيدرة الرخي

1234 CE · 631 AH

Damascus

Yusuf b. Haydara al-Rakhi (d. Ashura 631, aged 97) — dean of medicine in Syria, one of Salah al-Din's physicians; his pupils — among them al-Dakhwar — ran the country's medicine; he died with hearing and sight intact 1.

Depth

At a glance

Roles
Physician
Era
The Crusades, Ayyubids and Mamluks
Region
Levant & Iraq
Review
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Life in time

112511501175120012251250127513001325 c. c. c. c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: Abagha Khan · Abdallah al-Irmawi · Abu al-Abbas al-Azafi · Abu al-Abbas al-Qurti · Abu al-Hajjaj al-Biyasi

In space

Damascus

Map: Natural Earth, public domain · places and route from the graph

Summary

Abu'l-Hajjaj Yusuf ibn Haydara al-Rakhkhi — named for al-Rakh, a district of Nishapur — shaykh of medicine in Syria, one of those at whom knowledge of the art ended. He came to Damascus with his father Haydara the oculist in 555 and kept constant study under al-Muhadhdhab ibn al-Naqqash, who made his name; he became one of Salah al-Din's physicians, his days lengthened, and the city's physicians became his pupils — among them al-Muhadhdhab al-Dakhwar. 1

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Died in
Damascus

People and things also explored

the Cave of Qasyun (Jibril's Cave)· Qasr Hiraql / Qasr Shams al-Muluk· The Umayyad Mosque of Damascus· The Fitna of the Hafiz Abd al-Ghani in Damascus in 595· al-Afdal besieges Damascus and turns back· al-Adil's seizure of Damascus· al-Ghazali's arrival in Damascus as an ascetic, in 488· al-Ashraf takes Damascus

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 147
Cite this page

islam.museum contributors. “Yusuf ibn Haydara al-Rakhi”. islam.museum, https://islam.museum/en/person/yusuf-ibn-haydara/. CC BY-SA 4.0. Last updated 2026-10-22.

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People

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Related

the Cave of Qasyun (Jibril's Cave)

The mosque raised inside the cave of Mount Qasyun by Abu al-Faraj Muhammad ibn Abd Allah ibn al-Mu'allim beginning in 370, after a dream in which Jibril bade him build a mosque where God's name would be remembered — he called it Jibril's Cave; a broad prayer-hall floored in white marble, its columns all marble, never empty of the pious at remembrance.