Shaykh Midin, khalifa of al-Ashmuni

الشيخ مدين خليفة الأشموني

c. 26 February 1487 CE · 9 Rabi' I 892 AH

Shaykh Midin — descendant of Abu Madyan's line, the Ashmuni zahid who reached the opening in three days where al-Ghumri needed fifteen years; his tilted minaret straightened at his leaning back, he sent Jaqmaq a silver-assaying rod when the treasury ran short ('the sultan said: these are the real kings'), and set the old man who asked to memorize the Qur'an to dhikr in the khalwa; died Wednesday 9 Rabi' I 892, buried at his zawiya 1.

Depth

At a glance

Roles
mystic
Era
The Mongol and Post-Mongol Era
Region
Egypt & Nile · Maghreb
Review
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Life in time

137514001425145014751500152515501575 c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Abd al-Baqi Yazdi · 'Abd al-Haqq al-Sunbati · Taj al-Din 'Abd al-Wahhab ibn 'Arabshah · Shihab al-Din Ibn 'Ubba al-Maqdisi · Al-Balawi, Ahmad ibn Ali

Spirituality and Sufism

Shaykh Midin Khalifa al-Ashmuni

Shaykh Midin Khalifa al-Ashmuni, the ascetic. His origin is from the descendants of Shaykh Abu Madyan. His grandfather had migrated as a poor man from the Maghrib and settled at a Tablayya in al-Minufiyya, then moved to Ashmun, where Midin was born. Midin studied knowledge until he gave legal opinions, then set out in search of the path, going to find a shaykh in Egypt. His departure coincided with that of Shaykh Muhammad al-Ghamri. A man of the states met them and directed them to a certain ascetic. The opening came to Midin within three days, and to al-Ghamri fifteen years later.

He was a man of high resolve, had great honour in the path and a long hand in Sufism. Many scholars, righteous men and poor people benefited from him. He was granted marvels. One was that the minaret of his lodge began to lean, and he was told it must be demolished. He climbed up with the engineer and pressed his back against the leaning minaret, and it straightened. Another: when Sultan Jaqmaq ran short of money he sent to ask for his blessing. The shaykh sent him half a column of metal which weighs as much as silver. Its price was placed in the treasury, and the sultan's affairs grew prosperous. The sultan said, "Kings are the reality of these people." Another: an elderly man came to him wanting to memorise the Qur'an. He told him to enter a retreat and to occupy himself with the remembrance of God, and that God would help him memorise it. The next morning the man had memorised it.

He died on Wednesday, the ninth of Rabiʿ I 892 AH, and was buried at his lodge 1.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 361-362
Cite this page

islam.museum contributors. “Shaykh Midin, khalifa of al-Ashmuni”. islam.museum, https://islam.museum/en/person/shaykh-midin-ashmuni/. CC BY-SA 4.0. Last updated 2026-10-18.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.