Ruwaym ibn Ahmad

رويم بن أحمد

between 915 and 916 CE · 303 AH

Abu Muhammad Ruwaym ibn Ahmad of Baghdad, whom al-Qushayri in the Risala counts 'among the great shaykhs'; a Qur'an reciter and jurist of Dawud's school, he died in 303 AH; among his sayings is that the wise man is lenient with his brethren in rulings and strict with himself 1.

Depth

At a glance

Roles
sufi
Era
The Early Abbasid Caliphate
Region
Levant & Iraq
Identifiers
Wikidata

Life in time

80082585087590092595097510001025 c.
The Early Abbasid Caliphate · Abbasid Fragmentation · The Buyid, Fatimid and Seljuk Era Contemporaries: Ibn Abi Dawud al-Sijistani · Abu al-Arab al-Tamimi, Muhammad ibn Ahmad · Abu'l-Sa'ib 'Utba al-Hamadhani · Abu al-Shaykh al-Isfahani · Abu Awana, Ya'qub ibn Ishaq

Summary

Abu Muhammad Ruwaym ibn Ahmad was a man of Baghdad whom al-Qushayri, in the Risala, counts "among the great shaykhs"; he says Ruwaym died in 303 AH and was a Qur'an reciter and a jurist of the school of Dawud. 1

His sayings in the Risala

  • Part of the wisdom of the wise is to be lenient with his brethren in rulings and strict with himself, for leniency towards them is following knowledge and strictness with himself is the rule of scrupulousness. 1
  • Asked by Abu 'Abd Allah ibn Khafif for counsel, he said: this affair is nothing but giving up one's soul; if you can enter it on that condition, do so, otherwise do not busy yourself with the trifles of the Sufis. 1
  • Sitting with any class of people is safer than sitting with the Sufis, for people sit on outward forms while this community sits on realities, demanding of themselves the reality of scrupulousness and constant truthfulness. 1
  • If God grants you both speech and deeds and then takes the speech and leaves the deeds, it is a blessing; if He takes the deeds and leaves the speech, it is a calamity; and if He takes both, it is a punishment. 2

The story of the jug

Al-Qushayri relates that Ruwaym passed through a street in Baghdad in the midday heat, thirsty, and asked for water at a house; a girl opened the door with a jug, and on seeing him said: "A Sufi drinking by day!" After that he never broke his fast again. 2

Connections

Explore the connections

Mentioned in
Al-Risala al-Qushayriyya (The Epistle of al-Qushayri)

People and things also explored

Stations and states (al-maqamat wa'l-ahwal)· Abu Ali al-Daqqaq· Abu Sa'id al-Kharraz· Abu Abd al-Rahman al-Sulami· Amr ibn Uthman al-Makki· Hamdun al-Qassar· Ibrahim al-Khawwas· سري السقطي

Sources

  1. Abu al-Qasim al-Qushayri, al-Risala al-Qushayriyya, ed. Anas Muhammad 'Adnan al-Sharfawi (Dar al-Minhaj, 1st ed., 2nd issue, 1438 AH / 2017) , p. 163
  2. Abu al-Qasim al-Qushayri, al-Risala al-Qushayriyya, ed. Anas Muhammad 'Adnan al-Sharfawi (Dar al-Minhaj, 1st ed., 2nd issue, 1438 AH / 2017) , p. 164
  • al-Alam — al-Zirikli
Cite this page

islam.museum contributors. “Ruwaym ibn Ahmad”. islam.museum, https://islam.museum/en/person/ruwaym-ibn-ahmad/. CC BY-SA 4.0. Last updated 2026-11-04.

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People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Stations and states (al-maqamat wa'l-ahwal)

A Sufi term for the halting places of the heart's journey to God and what comes upon it there: for many Sufis the stations are acquired and the states are gifts. Ibn Taymiyya called them 'the works of the heart' and held them obligatory on all; Ibn al-Qayyim in Madarij al-Salikin criticised ranking them in a sequence like the stages of a physical journey, holding that the wayfarer carries many of them with him in every station.