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al-Mu'ayyad ibn al-Qalansi

المؤيد ابن القلانسي

c. August 1273 CE · Muharram 672 AH

Damascus

Ra'is of Damascus, of the Qalansi chronicler-house — heard Ibn Tabarzad, transmitted in Egypt and Damascus; d. Muharram 672 1.

Depth

At a glance

Roles
Official · Scholar
Era
The Mongol and Post-Mongol Era
Region
Levant & Iraq
Review
Draft Completeness 1/5 · Help complete it

Life in time

117512001225125012751300132513501375 c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: Abagha Khan · Abu l-Fida · Afif al-Din al-Tilimsani · Afif al-Din ibn Mazru' · Ahmad al-Badawi

In space

Damascus

Map: Natural Earth, public domain · places and route from the graph

Place in the story

    Sunni (transmitted)

    Roles are dated and sourced; the museum describes the act and attributes the judgement.

    Overview

    Mu'ayyad Ibn al-Qalansi, ra'is of Damascus of the Qalanisi chronicler-house; he heard Ibn Tabarzad and transmitted in Egypt and Damascus; he died in Muharram 672 1.

    Connections

    Explore the connections

    Died in
    Damascus

    People and things also explored

    the Cave of Qasyun (Jibril's Cave)· Qasr Hiraql / Qasr Shams al-Muluk· The Umayyad Mosque of Damascus· The Fitna of the Hafiz Abd al-Ghani in Damascus in 595· al-Afdal besieges Damascus and turns back· al-Adil's seizure of Damascus· al-Ghazali's arrival in Damascus as an ascetic, in 488· al-Ashraf takes Damascus

    Sources

    1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 585
    Cite this page

    islam.museum contributors. “al-Mu'ayyad ibn al-Qalansi”. islam.museum, https://islam.museum/en/person/muayyad-ibn-al-qalansi/. CC BY-SA 4.0. Last updated 2026-10-22.

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    Wing

    People

    Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.     Related

    the Cave of Qasyun (Jibril's Cave)

    The mosque raised inside the cave of Mount Qasyun by Abu al-Faraj Muhammad ibn Abd Allah ibn al-Mu'allim beginning in 370, after a dream in which Jibril bade him build a mosque where God's name would be remembered — he called it Jibril's Cave; a broad prayer-hall floored in white marble, its columns all marble, never empty of the pious at remembrance.