Zayn al-Din al-Qadiri al-Salihi

زين الدين القادري الصالحي

c. 1381 CE · 782 AH – c. 28 April 1452 CE · c. 30 Rabi' II 856 AH

Zayn al-Din al-Qadiri (b. 782) — 'shaykh of the path and sign of the Truth,' the Salihiyya ascetic whose father composed the litanies he lived by; author of al-Kanz al-Akbar on commanding right, Nuzhat al-Nufus on the virtues of plants/animals/stones, and the mawlid awrad; beloved of qadis and deputies of every madhhab; died Friday night end-Rabi' II 856, buried in the turba he built before his zawiya — a fellow Sufi swore he answered the salam from his grave 1.

Depth

At a glance

Roles
mystic · Scholar
Era
The Mongol and Post-Mongol Era
Region
Levant & Iraq
Review
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Life in time

1350137514001425145014751500 c. c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Izz al-Din al-Qaylawi · al-Sayyid al-Nassaba Husayn · Shams al-Din al-Tabbakh the Meccan sharif · Majd al-Din ibn Jama'a · Taqi al-Din ibn Qindas al-Ba'li

Spirituality and Sufism

Zayn al-Din al-Qadiri al-Salihi

Zayn al-Din Abu al-Faraj ʿAbd al-Rahman, son of Shaykh Taqi al-Din Ibn Muflih al-Hanbali, of Salihiyya, a Sufi of the Qadiri and Bistami path. He was a shaykh of the order, a scholar of the truth, and a devout worshipper. He was born in 782 AH and studied jurisprudence with several scholars, among them Burhan al-Din and Akmal al-Din, the two sons of Sharaf al-Din Ibn Muflih. He was trained by his father and grew up in a good way, constantly devoted to remembrance of God, the recitation of the Qur'an and the litanies his father had arranged for him. He was loved by people, and deputies, judges and jurists of every school visited him. He studied many fields and wrote often in a fine hand. He wrote several books, among them "al-Kanz al-Akbar" on enjoining good and forbidding evil, "Nuzhat al-Nufus wa-al-Afkar" on the special properties of plants, animals and stones, and "al-Durr al-Muntaqa" on the litanies of the day and night and on the birthday of the Prophet ﷺ. He was cheerful, eager to meet needs, and his word carried weight under both the Ashrafi and Zahiri regimes. He spoke about the school of Shaykh Abu ʿUmar and the Qaymari hospital, and benefited from them.

He died on the night of Friday, the last day of Rabiʿ II 856 AH, and was buried in the tomb he had built before his zawiya, on the road to the right of the one entering. His brother in God, Shaykh Ahmad ibn ʿAli ibn Abi Salim, told Ibn al-ʿImad that he had greeted him and that he had returned the greeting from his grave 1.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 288-289
Cite this page

islam.museum contributors. “Zayn al-Din al-Qadiri al-Salihi”. islam.museum, https://islam.museum/en/person/ibn-qadiri-salihi/. CC BY-SA 4.0. Last updated 2026-10-18.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.