Al-Sharif al-Jurjani, Ali ibn Muhammad

الشريف الجرجاني علي بن محمد

1340 CE · 740 AH – 1413 CE · 816 AH

A scholar of philosophy, logic, theology and rhetoric, born in Taju and known as al-Sharif al-Jurjani.

Depth

At a glance

Roles
Philosopher · Scholar
Counted among
Sunni
Era
The Mongol and Post-Mongol Era
Region
Persia & Central Asia
Identifiers
Wikidata
Review
Draft Completeness 1/5 · Help complete it

Life in time

13001325135013751400142514501475 c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: Al-Barzali, Abu al-Qasim ibn Ahmad · Zayn al-Din al-Marighi of Medina · Ahmadi Taj al-Din Ibrahim ibn Khidr · Jalal al-Din Ibn al-'Ulayf · Shams al-Din Ibn al-Qattan al-Misri

Philosophy and logicCreed

Place in the story

  • PhilosopherTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Ali ibn Muhammad ibn Ali al-Jurjani, known as al-Sharif, a scholar of philosophy, logic, theology and rhetoric. He was born in Taju in 740 AH (1340 CE) and died in 816 AH (1413 CE), according to the "Encyclopaedia of Notable Scholars and Men of Letters". 1

Notes for researchers

  • His works, teachers and pupils need an additional source.

People and things also explored

The world's createdness or eternity· The transmigration of souls· The people of the qibla and not declaring takfir for sin· The hereafter: the grave, resurrection and reckoning· Islamic eschatology· Reason and heart· The Throne (al-Arsh)· Al-din al-qayyim (the upright religion)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “Al-Sharif al-Jurjani, Ali ibn Muhammad”. islam.museum, https://islam.museum/en/person/al-sharif-al-jurjani-ali-ibn-muhammad/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The world's createdness or eternity

The eternity debate as al-Mas'udi stages it: Indian and Greek eternalists' great-year recurrence, the naturalists' hot-wet generation against cold-dry corruption, then his own kalam proof from the world's finite parts to a formless Maker — followed by the peoples' world-ages: the Jews' scriptural six thousand years, the Christians' agreement, and the Sabians' Greek doctrine.