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al-Barzanji

البرزنجي

1716 CE · 1128 AH – 1763 CE · 1177 AH

Scholar from the Barzanji family of sayyids in Medina, a family known for learning and piety; died 1177 AH.

Depth

At a glance

Roles
Scholar · mystic
Counted among
Sunni
Era
The Gunpowder Empires
Region
Arabia
Review
Draft Completeness 1/5 · Help complete it

Life in time

16501675170017251750177518001825
The Colonial Era · The Gunpowder Empires Contemporaries: Ahmed Resmi Efendi (Ottoman statesman, envoy and historian, 1700–1783) · Al-Baji, Muhammad ibn Muhammad al-Saghir · al-Bulaydi Abu Abd Allah Muhammad ibn Muhammad · al-Hifnawi Abu al-Makarim Najm al-Din Muhammad ibn Salim · Azad Bilgrami

Spirituality and Sufism

Place in the story

  • ScholarTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Jafar ibn Hasan ibn Abd al-Karim al-Barzanji, a Sufi scholar from the Barzanji family of sayyids in Medina. The encyclopaedia describes this family as known for learning and piety. He was born in 1128 AH (1716 CE) and died in 1177 AH (1763 CE). 1

The dates come from one source and need a second. The details of his life need an additional source.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “al-Barzanji”. islam.museum, https://islam.museum/en/person/al-barzanji-jafar/. CC BY-SA 4.0. Last updated 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story. Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.