Wadd

ود

Wadd — a pre-Islamic Arabian idol.

Depth

At a glance

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Tradition versus culture

Summary

Wadd is one of the five idols of Noah's people that the Qur'an names. In al-Raheeq al-Makhtum's narration from al-Bukhari, Amr ibn Luhayy brought it out of Jeddah and handed it to the tribes 1 2.

Among the idols of Noah's people

Al-Raheeq al-Makhtum mentions that Amr ibn Luhayy had a jinn familiar who told him that the idols of Noah's people, Wadd, Suwa', Yaghuth, Ya'uq and Nasr, were buried at Jeddah. He went there, unearthed them, and brought them to Tihama. When the pilgrimage season came, he gave them to the tribes, and they took them back to their homelands, until each tribe had an idol and then each house 1 2. The rites of its worship are covered in Idol worship in the Jahiliyya.

Not covered here

Wadd's place at Dumat al-Jandal among Kalb, in the data of this entry.

For young visitors

Wadd is a very ancient idol from the time of Noah's people. Amr ibn Luhayy brought it out and gave it to one of the tribes to worship.

Connections

Explore the connections

Held by
Kalb
Made in
Dumat al-Jandal

People and things also explored

The Expedition of Dumat al-Jandal· Khalid's mission to Ukaydir of Dumat al-Jandal· Khalid Kills Ukaydir and Takes Dumat al-Jandal· Muslim ibn ʿUqba at Dūmat al-Jandal — the town that would give bayʿa to neither (39 AH)· Abd al-Rahman ibn Awf's detachment to Dumat al-Jandal· Dumat al-Jandal· The abjad letters named for Madyan's kings· Intellectual invasion (al-ghazw al-fikri) in the Sheikh's view

Sources

  1. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.35
  2. Sahih al-Bukhari , 1/222
  • Akhbar Makka — al-Azraqi
Cite this page

islam.museum contributors. “Wadd”. islam.museum, https://islam.museum/en/object/wadd/. CC BY-SA 4.0. Last updated 2026-10-22.

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Related

The Expedition of Dumat al-Jandal

In Rabi' I 5 AH (August 626 CE), the Prophet led a 1,000-strong expedition to Dumat al-Jandal on the borders of Syria to secure the trade routes against marauding tribes; the gathering dispersed, and the Muslims established security and concluded non-aggression terms with tribal chiefs.