al-Tabari's History reaches the year 302 in dictation

بلوغ إملاء الطبري تاريخَه سنة ٣٠٢هـ

914 CE · 302 AH

Baghdad

The last portion of al-Tabari's History of the Prophets and Kings that he dictated reached the year 302/914, as Ibn al-Nadim reports; scholars afterwards abridged it and stripped its isnads, while others appended continuations from where he stopped, among them his own student Abu Muhammad Abd Allah al-Farghani, whose supplement included a long obituary notice of his master 1 2.

Depth

At a glance

Era
Abbasid Fragmentation
Region
Levant & Iraq

In time

900910920930
Abbasid Fragmentation

In space

Baghdad

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History-writing and social thought

Overview

The last portion of al-Tabari's History of the Prophets and Kings that he dictated reached the year 302/914, as Ibn al-Nadim reports; scholars afterwards abridged it, stripped its isnads and appended continuations 1.

Al-Farghani's continuation

Among those who continued the History was his own student Abu Muhammad Abd Allah al-Farghani, who had prepared an edition of it and wrote a supplement containing a long obituary notice of his master 2.

Connections

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Had participant
al-Tabari
Occurred at
Baghdad

People and things also explored

al-Tabari summoned to the vizier's house to face the Hanbalis· al-Tabari returns to Baghdad and settles there· Ibn Abi Dawud al-Sijistani· Ahmad ibn Yusuf al-Taghlibi· al-Tabari· Baghdad· Fall of Ibn al-Zayyat nearly proves fatal to al-Jahiz· Mu'izz al-Dawla grants the Sawad as iqta' to his commanders and troops, 334 AH

Sources

  1. al-Fihrist of Ibn al-Nadim , p. 326-327
  2. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes , vol. 10 p. 21
Cite this page

islam.museum contributors. “al-Tabari's History reaches the year 302 in dictation”. islam.museum, https://islam.museum/en/event/tabari-tarikh-dictation-302/. CC BY-SA 4.0. Last updated 2026-11-01.

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Related

al-Tabari summoned to the vizier's house to face the Hanbalis

In Dhu al-Qa'da 309/April-May 922 al-Tabari was brought to the house of the vizier Ali ibn Isa for a disputation with the Hanbalis; he attended but they did not appear, so he returned home. They had taken offence at several things, above all his book on the disagreements of the jurists, which did not list Ahmad ibn Hanbal — asked why, he answered that Ibn Hanbal had been a muhaddith, not a faqih, whereupon some Hanbalis turned against him and harassed him.