The Great Fire at Medina

النار العظيمة بالمدينة المنورة

c. 1256 CE · 654 AH

Medina

In 654 the fire appeared at Medina: Abu Shama's letter tells of the roaring, the quakes hour on hour, then the great fire in the Harra near Qurayza — the mountains flowing fire, sparks like palaces flying, its light seen from Mecca and the desert; the people gathered at the noble grave repenting over a month. Al-Dhahabi: it is mutawatir — the foretold 'fire from the land of Hijaz lighting the necks of camels at Busra', and men at Busra saw them 1.

Depth

At a glance

Era
The Mongol and Post-Mongol Era
Region
Arabia
Review
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In time

1240125012601270 c.
The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era

In space

Medina

Map: Natural Earth, public domain · places and route from the graph

Overview

In Jumada al-Akhira 654 AH a great fire appeared in the Harra near Medina. Al-Suyuti quotes Abu Shama's description of it, and Ibn al-Imad in "Shadharat al-Dhahab" gives a similar report. 1 2

Abu Shama's description

Al-Suyuti quotes from Abu Shama a letter that came to him from Medina. It said that a great noise and then an earthquake took place on the night of Wednesday, the third of Jumada al-Akhira, and continued until the fifth of the month. Then a fire appeared in the Harra near Quraysa, which could be seen from the houses of Medina. Streams from it ran to the valley of Shazha, sparks flew like a palace, and its light was seen from Mecca. The people gathered at the noble grave, seeking forgiveness and repenting, and it continued for more than a month. 1

Al-Dhahabi's judgement

Al-Suyuti quotes al-Dhahabi as saying that the report of this fire is widely transmitted. He saw in it the fulfilment of the hadith: "The Hour will not come until a fire comes out of the land of the Hijaz that lights the necks of camels at Busra", and he noted that more than one person who was at Busra saw the necks of camels in its light. 1

The account of "Shadharat al-Dhahab"

Ibn al-Imad says that the fire remained for days, some say three months, and that the women of Medina span by its light. It appeared from the valley of Uhayleen in the eastern Harra and moved north, consuming stones and mountains but not trees. He relates that the lord of Medina, Munif ibn Shabaha, sent two men to bring back news of it. He says that it blocked the valley of Shazha with a cast stone so that the water was held back behind it, until the water broke through in 690 AH. 2

Date

Jumada al-Akhira 654 AH, with a Gregorian equivalent (around 1256 CE) that is derived. 3

Connections

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Occurred at
Medina

People and things also explored

Mosque of the Two Qiblas· Prophet's Mosque· The Sanctuary of Medina· Judaism in Arabia before Islam· Medina's society at the Hijra· The utum (tower-fortresses) of Yathrib· Restoration of the Abbasid Khutba in the Two Harams in 479· Abu Bakr leads the prayers during the final illness

Sources

  1. Tarikh al-Khulafa — al-Suyuti (Dar al-Minhaj edition) , p. 709-710
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 271-272
  3. Tarikh al-Khulafa — al-Suyuti (Dar al-Minhaj edition) , p. 710
Cite this page

islam.museum contributors. “The Great Fire at Medina”. islam.museum, https://islam.museum/en/event/medina-fire-654/. CC BY-SA 4.0. Last updated 2026-10-22.

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Related

Mosque of the Two Qiblas

The Banu Salama mosque of Medina, named 'of the two qiblas' because the qibla was turned in it: Ibn Zabala reports that a man of Banu Salama reached them at dawn prayer with word of the change and they turned mid-prayer to the Kaaba — while al-Zamakhshari and the sira tradition make the change fall at zuhr when the Prophet had prayed two rak'as with his Companions, then turned to face the Mizab, the men and women exchanging places; Ibn Hajar reconciles the reports, and al-Majd notes that on Ibn Zabala's version Quba mosque would better deserve the name. Ibn Zabala ascribes the mosque to Banu Sawad ibn Ghanm of Banu Salama by al-Midhad, against al-Matari's ascription to Banu Haram.