Conquest of Maysan

فتح ميسان

Maysan

Al-Mughira ibn Shu'ba stormed Maysan after hard fighting and mastered its land; when Abar Qubadh's people broke faith he retook it by force — al-Mada'ini notes folk called Maysan, Dastumaysan, al-Furat and Abar Qubadh all 'Maysan'. Among Maysan's captives were Abu al-Hasan al-Basri and his brother Sa'id, sons of Yasar once named Qayruz; they fell to an Ansari woman — al-Rabi' bint al-Nadr, Anas's aunt, or Jamila of Salima, Anas's wife — who freed them, so 'our wala' is hers'.

Depth

At a glance

Era
The Rashidun Caliphate
Review
Draft Completeness 1/5 · Help complete it

Overview

al-Baladhuri relates that al-Mughira ibn Shu'ba raided Maysan and took it by force after a hard fight, and gained control of its land. Then the people of Abar Qubadh broke faith, and he took it by force. 1

The captives of Maysan

He relates from al-Mada'ini that people used to call Maysan, Dastmaysan, the Euphrates and Abar Qubadh "Maysan". Among its captives were Abu al-Hasan, who was al-Hasan al-Basri, and his brother Sa'id ibn Yasar. Their father's name was Qayruz. They were given to a woman of the Ansar, who freed them. 1

Connections

Explore the connections

Had participant
al-Mughira ibn Shu'ba· Abu al-Hasan al-Basri
Occurred at
Maysan

People and things also explored

Ali declines to keep Muawiya in office· The Battle of Nihawand (Fath al-Futuh)· The burial of the Prophet· The Conquest of Hamadhan· Conquest of Qazvin and Zanjan (22 AH)· The delegation of Thaqif· The demolition of al-Lat· Digging of Nahr Adi

Sources

  1. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
Cite this page

islam.museum contributors. “Conquest of Maysan”. islam.museum, https://islam.museum/en/event/conquest-of-maysan/. CC BY-SA 4.0. Last updated 2026-10-16.

Improve this page on GitHub · Report an error · JSON

Wing

Time

Eras, timelines, this day in history, any year in the Islamic world.
Related

Ali declines to keep Muawiya in office

After the pledge of allegiance, al-Mughira ibn Shu'ba advised keeping Muawiya in Syria for a while and Ibn Abbas warned that dismissal would stir Syria; Ali refused, saying he would not employ Muawiya for two days. Al-Aqqad judges that Ali was right, since Muawiya was building a state for himself and his heirs.