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Family, marriage and kinshipEthics and character
Summary
Definition and ruling
In the language, tazwij is joining one thing to another, and zawaj is the name for the contract. The Hanafis define it as a contract that gives a man enjoyment of a woman and makes lawful her enjoyment of him in a lawful way. 1 It is obligatory or a duty when a man is sure he will fall into unlawful intercourse without it and can provide dower and maintenance; forbidden when he is sure he will not discharge its duties and will harm the woman; disliked when he fears injustice for lack of means; recommended for one of balanced nature; permitted in the view of the Shafi'is. 2
Who may contract it
All agree that a free, adult, sane and sound man may contract his own marriage without anyone's leave, or appoint an agent, or contract for another by guardianship or agency. A minor or a madman is contracted by the guardian (father, grandfather or executor) by compulsion where it is in his interest. A profligate may not marry without his guardian's leave in the Malikis and Shafi'is view; the Hanafis and Hanbalis allow it. 2
A woman contracting her own marriage
Most jurists hold that an adult, sane, free and sound woman may not contract her own marriage; her guardian does, on the hadith that there is no marriage without a guardian, and on the report that a marriage made without a guardian's leave is void. She may not contract for another woman. 3 A virgin may be compelled by the guardian, though her leave is recommended. A previously married young woman is not married until she is adult and asks her leave, in the Shafi'i view. A previously married adult woman may not be married without her leave and consent, on the hadith that the previously married woman has more right over herself than her guardian. 3 The Hanafis do not allow compelling an adult woman, virgin or not; she contracts for herself with her consent, and the guardian is asked to act so that she is not thought forward. A minor girl may be compelled by her guardian, and a madwoman may be compelled by all. 4
People and things also explored
Joy and gladness (al-farah wal-surur)· Hardship and fear of sin ('anat) in marrying a slave-woman· Shahwa (desire: its effect on touch and ablution, on fasting and pilgrimage, on looking, on marriage by touch and on the breaking of the marriage bond)· Shakk (doubt in law: its kinds, the rule that certainty is not removed by doubt, and its effect on worship, contracts, penalties and evidence)· Ghadd al-basar (lowering the gaze)· Hadiyya (gift)· Hajr (abandonment and shunning: its rules for a believer, a sinner, an innovator and a wife)· Hiba (gift: its pillars, the parties, the thing given, possession, return and conditions)
Sources
- al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5022
- al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5023
- al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5024
- al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5025
Cite this page
islam.museum contributors. “Tazwij (contracting a marriage, and who may contract it)”. islam.museum, https://islam.museum/en/concept/tazwij-marriage-contracting/. CC BY-SA 4.0. Last updated 2026-10-23.